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Wednesday 29 April 2020

May Day celebration all over the world

Following is an account of some countries which celebrate May Day: 

Argentina: Workers’ Day is an official holiday and is frequently associated with labour unions, essentially all workers tend to respect it. During the day, many celebrations related to the labour movements take place, including demonstrations in major cities. It is customary to organise meetings at friends’ places, at the sports associations, at the workplace, or at the labour unions with local food. The first Workers’ Day celebration was in 1890, when Argentinian unions, controlled in those days by socialists and anarchists, organised several joint celebrations in Buenos Aires and other cities, at the same time that the international labour movement celebrated it for the first time. In 1930, it was established as an official holiday by the first president elected after the passage of the Sáenz Peña Law, the Radical Civic Union president Hipólito Yrigoyen. The day became particularly relevant during the worker-oriented government of Juan Domingo Perón (1946–55). He permitted and endorsed national recognition of the holiday during his tenure in office.

Algeria: May 1 is a public holiday and celebrated as the Labour Day.

Austria: May 1 is called Labor Day (“Tag der Arbeit”) or “Staatsfeiertag” and is an official holiday in Austria. Left parties, especially social democrats organise celebrations with marches and speeches in all major cities. In smaller towns and villages those marches are held the night before.

Albania: May 1 is celebrated as Labour Day (Dita e punëtorëve) and it is an official holiday.

Australia: While unofficial activities and commemorations associated with International Workers’ Day occur on May Day in Australia, Labour Day in the various states and territories generally falls on other days Only in the Northern Territory and Queensland is Labour Day celebrated on the first Monday in May, which is a public holiday under the name of “May Day”. Queensland holds the biggest rallies in Australia, with the rally in Brisbane averaging 30,000 people. There are also rallies held in Cairns, Rockhampton, Townsville, Barcaldine, Ipswich, Toowoomba and other regional centres.

Bolivia: May 1 is known as Labour Day and is considered a public holiday. Almost all workers tend to respect it.

Brazil: Workers’ Day is an official holiday, and unions commemorate it with day-long public events. It is also when salaries for most professional categories and the minimum wage are traditionally readjusted.

Bahrain: May 1 is known as Labour Day and is considered a public holiday.

Bangladesh: May 1 is observed as Labour Day and it is a Government holiday.

Belgium: Labour Day (Dutch: “Dag van de Arbeid”, “Feest van de Arbeid”, French: “Journée des Travailleurs”, “Fête du Travail”), is observed on May 1 and is an official holiday. In 1950, Mayor of Brussels reluctantly bans May Day parade.

Bulgaria: Labor Day is one of the official holidays in Bulgaria where it is known as Labor Day and International Workers’ Solidarity Day. The first attempt to celebrate it was in 1890 by the Bulgarian Topographical Association. Later in 1939-49, Labour Day was declared an official holiday. Since 1945 the communist authorities in the National Republic of Bulgaria began to celebrate the holiday every year. After the end of socialism in Bulgaria in 1989, Labour Day continues to be an official and public holiday, but state authorities are not committed to the organization of mass events. It is celebrated annually on May 1.

China: In the People’s Republic of China, May 1 marked the start of one of the country’s three “Golden Weeks”. Three days off work were given, and one of the surrounding weekends is for no more than three days. From 2008, only one day is given, with the other two days being rescheduled on Qingming in early April and Duanwu in early June, respectively.

Canada: Although celebrations by socialist, anarchist and anti-globalization activists occur on May 1 in Canada the government of Prime Minister John Sparrow David Thompson declared in 1894 the first Monday in September as Canada’s official Labour Day. May Day, however, remains an important day for trade-unions and community groups for protest. Celebration of the International Labour Day (or Workers’ Day, fête des travailleurs) in Montreal goes back to 1906, organised by the Mutual Aid circle. The tradition had a renaissance at the time of a mass strike of 1972. On the 1973 May Day, the first contemporary demonstration was organised by the major trade union confederations. Over 30,000 trade unionists took part in this demonstration.

Chile: President Carlos Ibáñez del Campo decreed May 1 a national holiday in 1931, in honor of the dignity of workers. The great majority of stores and public services close for the entire day, and the major trade unions of Chile, represented in the national organization Central Unitaria de Trabajadores, organize rallies during the morning hours, with festivities and cookouts in the latter part of the day, in all the major cities of Chile. During these rallies, representatives of the major left-wing political parties speak to the assemblies on the issues of the day concerning workers’ rights.
Colombia: May 1 has long been recognized as labor day or Dia del Trabajo and almost all workers respect it as a national holiday. As in many other countries, it is common to see rallies by the trade unions in the main regional capitals of the country.

Costa Rica: May 1 is recognized as a public holiday, and at the same time an important Government set of activities is done. this day the President of the Republic gives a speech to the citizens and the Legislature members about the duties that were taken through the previous year.

Croatia: May 1 is a national holiday. People celebrate all over the country by gathering and cooking or barbecuing together. In Zagreb, the capital, most people go to Maksimir Park, which is located in the east part of Zagreb. In Split, the largest city on the coast, people go to Marjan, a park-forest at the western end of Split peninsula. Many public events are organised and held all over the country where military-style bean soup is given out to all people as a symbol of a real workers’ dish.

Czech Republic: May 1 is an official and national holiday known as Labour Day (Svátek práce in Czech).

Cuba: May 1 is known as Labour Day in Cuba. People march in the streets, showing their support to the Cuban Communist government and the Cuban Revolution during the whole morning.

Dominican Republic: May 1 is a national holiday known as Labour Day which is celebrated by workers’ parades and demonstration.

Denmark: May 1 is not an official holiday, but many people, mostly in the public sector, get a half or a whole day off. The day is celebrated in the largest cities with speeches from politicians, labour market organisations, grassroots, etc.

Ecuador: It is recognised as a public holiday known as Labour Day.

Egypt: May 1 is known as Labor Day and is considered a paid holiday. The President of Egypt traditionally presides over the official May Day celebrations in Cairo; however, owing to the absence of a president pursuant to the Revolution of 2011, as well as corruption charges faced by the head of the state-controlled national trade union centre (the Egyptian Trades Unions Federation), the 2011 celebrations were organized by independent unions (united under the banner of the Egyptian Federation for Independent Trades Unions) for the first time since the Revolution of 1952.

El Salvador: It is an official holiday and it is commemorated with parades

Finland: May 1 is an official and national holiday. Apart from Workers’ Day (officially: Suomalainen työn päivä, “day of Finnish labour”), it is also celebrated as a feast of students, and spring.

France: May 1 is a public holiday. It is, in fact, the only day of the year on which employees are legally obliged to be given leave, save professions which cannot be interrupted due to their nature (such as workers in hospitals and public transport). Demonstrations and marches are a Labour Day tradition in France, where trade unions organise parades in major cities to defend workers’ rights. It is also customary to offer a lily of the valley to friends or family. This custom dates back to 1561, where Charles IX, aged 10, waiting for his accession to the throne, gave a lily of the valley to all ladies present. Today, the fiscal administration exempts individuals and workers’ organisations from any tax or administrative duties related to the sales of lilies of the valley, provided they are gathered from the wild, and not bought to be resold.

Ethiopia: May 1 is a public holiday and celebrated as the Labour Day.

Germany: In 1923, Hitler and Ernst Rohm attempt to break up socialist May Day demonstrates, inviting Nazis from as far away as Nuremberg to take part in the violence. In 1929, Police killed 19 Mayday demonstrators in Berlin, In April 1933, the recently installed Nazi government declared May 1 the “Day of National Work,” an official state holiday, and announced that all celebrations were to be organized by the government. Any separate celebrations by communists, social democrats or labour unions were banned. After World War II, May 1 remained a state holiday in both East and West Germany. In communist East Germany, workers were de facto required to participate in large state-organized parades on May Day. Today in Germany it is simply called the “Day of Labour” (“Tag der Arbeit”), and there are numerous demonstrations and celebrations by independent workers’ organizations. Today, Berlin witnesses yearly demonstrations on May Day, the largest organized by labour unions, political parties and others by the far left and Autonomen. Since 1987, May Day has also become known for riots in some districts of Berlin. After police actions against radical leftists in that year’s annual demonstrations, the Autonome scattered and sought cover at the ongoing annual street fair in Kreuzberg. Three years prior to the reunification of Germany, violent protests would only take place in the former West Berlin. The protesters began tipping over police cars, violently resisting arrest, and began building barricades after the police withdrew due to the unforeseen resistance. Cars were set on fire, shops plundered and burned to the ground. The police eventually ended the riots the following night. These violent forms of protests by the radical left later increasingly involved participants without political motivation. Annual street fairs have proven an effective way to prevent riots, and May Day in 2005 and 2006 have been among the most peaceful known to Berlin in nearly 25 years. In recent years, neo-Nazis and other groups on the far right, such as the National Democratic Party of Germany, have used the day to schedule public demonstrations, often leading to clashes with left-wing protesters, which turned especially violent in Leipzig in 1998 and 2005. May Day violence flared again in 2010. After an approved far-right demonstration was blocked by leftists, a parade by an estimated 10,000 leftists and anarchists turned violent and resulted in an active response by Berlin police.

Greece: In Greece, May 1 is a public holiday and celebrations are marked by demonstrations to which left-wing political parties, anti-authority groups and worker’s unions participate. On May 1, 2010, there were major protests all over Greece, most notably Athens and Thessaloniki, by many left, anarchist and communist supporters and some violent clashes by riot police who were sent out to contain the protesters. They opposed economic reforms, an end to job losses and wage cuts in the face of the government’s proposals of massive public spending cuts. These reforms are to fall in line with the IMF-EU-ECB loan proposals which demand that Greece liberalize its economy and cut its public spending and private sector wages, which many believe will decrease living standards.

Georgia: Because of its Soviet past, lists 1 May as a public holiday.

Guatemala: May 1 is an official public holiday known as Labour Day.

Hong Kong: May 1 is known as Labour Day and is considered a public holiday after 1997.

Haiti: My 1 is an official public holiday known as Agriculture and Labour Day.

Hungary: May 1 is celebrated as a national holiday, with open-air festivities and fairs all over the country. Many towns raise Maypoles and festivals with various themes are organised around the holiday. As with other holidays, whenever 1 May falls on a Tuesday or Thursday the holiday officially becomes a long weekend when families take off to travel and hotels are booked full. Left-wing parties continue to hold public rallies commemorating Labour Day.

Ireland: May Day celebrations in Ireland, North and South, is organised by the Irish Congress of Trade Unions. Rallies take place in Belfast and Dublin and other events such as lectures, concerts and film screenings also take place around a wider May Day festival. Iceland: May 1, celebrated as the Labour Day (Baráttudagur verkalýðsins). is a public holiday. However many stores nowadays are open and pay higher salaries to the workers instead of on this day. A parade composed of trade unions and other groups marched through towns and cities across the country and speeches are delivered.

Italy: The first Mayday celebration in Italy took place in 1890. It started initially as an attempt to celebrate workers’ achievements in their struggle for their rights and for better social and economic conditions. It was abolished under the Fascist Regime and immediately restored after the Second World War. (During the fascist period, a “Holiday of the Italian labour” (Festa del lavoro italiano) was celebrated on April 21, the date of Natale di Roma, when ancient Rome was allegedly founded.) Now, May Day is an important celebration in Italy. Very popular is the Concerto del Primo Maggio (“1 May’s Concert”), organized by Italian Labour Unions in Rome in Piazza San Giovanni. It is attended by more than 500,000 people every year.

India: In India, Labour Day is a public holiday held on every 1 May. It is celebrated as Antarrashtriya Shramik Diwas. The holiday is tied to labour movements for communist and socialist political parties. Labour Day is known as “Kamgar Din” in Hindi, “Kamgar Divas” in Marathi and “Uzhaipalar dhinam” in Tamil. In North India, Labour Day is mostly not given its previous importance as a holiday now. The first May Day celebration in India was organised in Madras by the Labour Kisan Party of Hindustan on 1 May 1923. This was also the first time the red flag was used in India. The party leader Singaravelu Chettiar made arrangements to celebrate May Day in two places in 1923. One meeting was held at the beach opposite to the Madras High Court; the other meeting was held at the Triplicane beach. Now May Day is a nationwide bank and public holiday in India. The holiday is tied to labour movements for communist and socialist political parties.

Iran: May 1 is known as the International Workers’ Day. It is not a public holiday but according to article 63 of Iranian labour law on top of the official public holidays observed in the Islamic Republic of Iran, Labour Day shall be considered an official holiday for workers.

Iraq: May 1 is known as the International Workers’ Day and it is a public holiday.

Israel: May 1 is a time to celebrate justice for workers. The Avodah affiliated organizations and the Histadrut recognize this international holiday.

Indonesia: May 1 (often referred locally as Labour Day) in Indonesia was first observed as a public holiday from 2014. Every year on the day, labourers take over the streets in major cities across the country, voicing their demands for better income & a supportive policy by the ministries.

Japan: May Day is not officially designated by the Japanese government as a national holiday, but as it lies between other national holidays, it is a day off work for the vast majority of Japanese workers. Many employers give it as a day-off and otherwise, workers take it as “paid leave”. May 1 occurs during “Golden Week”, together with 29 April (“Shôwa Day”), 3 May (“Constitution Memorial Day”), 4 May (“Greenery Day”) and 5 May (“Children’s Day”). Workers generally take the day off work not so much to join street rallies or labour union gatherings, but more to go on holiday for several consecutive days (in Japanese corporate culture, taking weekdays off for personal pleasure is widely frowned upon). Some major labour unions organise rallies and demonstrations in Tokyo, Osaka and Nagoya. In 2008, the National Confederation of Trade Unions (Zenrôren) held a rally in Yoyogi Park attended by 44,000 participants, while the National Trade Unions Council (Zenrôkyô), the largest Japanese trade union, held its May Day rally at Hibiya Park. Rengô on the following Saturday (3 May), allegedly to distance itself from the more radical labour unions.

Jordan: May 1 is known as Labour Day and is considered a public holiday.

Korea: It has been celebrated the whole of Joseon in Japanese-occupied Korea since 1923.

Kenya: May 1 is a public holiday and celebrated as the Labour Day. It is a big day addressed by the leaders of the workers’ umbrella union body - Central Organisation of Trade Unions COTU. The Minister for Labour (and occasionally the President) address the workers. Each year, the government approves (and increases) the minimum wage on Labour Day.

Lithuania: May 1 is an official public holiday celebrated as International Work Day (Tarptautin Darbo diena). First official celebrations appeared during Soviet occupation, but it had negative communist connotation. As Lithuania declared its independence in 1990, Work Day lost its public holiday status but regained it in 1996.

Lebanon: May 1 is known as the Workers Day and is considered a public holiday. From the 1960s through the 1990s, left-wing parties and worker’s unions organized major marches on this day. Recently, only symbolic marches take place on this day.

Libya: On May 1, 1978, former Libyan leader Colonel Mu’ammar Al-Gaddafi addressed the nation in the capital city of Tripoli calling for Administrative and also Economic Reforms across Libya: We celebrate today the first of May, the International Workers’ Day; but the real workers’ day is the one on which all workers of the world are liberated from slavery and when they become partners instead of wage workers...This should be the Workers’ International Day of Liberation throughout the world which deserves the true celebration. On September 1, marking the 9th anniversary of Gaddafi’s rise to leadership, masses responded to the calls made four months prior by revolting and holding mass strikes against many institutions and privately owned entities effectively eliminating the Private sector of the economy.

Luxembourg: May 1, called the Dag van der Aarbecht (“Day of Labour”), is a legal holiday traditionally associated with large demonstrations by trade unions in Luxembourg City and other cities. Many people seize the opportunity for an outdoor picnic with family and friends, and local and national associations organise popular events for this day, among others the Festival of Labour and Cultures, organised by the Neumünster Abbey Cultural Exchange Centre in Luxembourg City.

Mexico: May 1 is a Federal holiday known as Día del Trabajo or Labor Day. It also commemorates the Cananea Mine Strike of 1906 in the Mexican state of Sonora.
Macau: May 1 is officially known as Dia do Trabalhador in Portuguese. It is a public holiday in the SAR (Special administrative regions of China).

Morocco: May 1 is recognised as a public holiday.

Malaysia: This country began observing the holiday in 1972 following an announcement by the late Malaysian Deputy Prime Minister, Ismail Abdul Rahman.

Malta: May 1 is an official public holiday celebrated as Worker’s Day.

Maldives: This country first observed the holiday in 2011, after a declaration by President Mohamed Nasheed. He noted that this move highlighted the government’s commitment as well as efforts of private parties to protect and promote workers’ rights in the Maldives.

North Korea: May 1  is known as International Worker Day.

Nepal: May Day has been celebrated in Nepal since 1963. The day became a public holiday in 2007.

Netherlands: May 1 is not an official holiday. However, several left-wing political parties and organizations celebrate International Workers’ Day yearly. Small demonstrations are sometimes held, mostly by anarchist and radical socialist groups.

Nigeria: May 1 is a recognised holiday which all workers have to observe. On that day the president of the Nigeria Labour Congress addresses workers and this has been a tradition for decades.
Peru: May 1 is an official public holiday for Labor Day (el día del Trabajo).

Paraguay: May 1 is an official public holiday known as the Labour Day.

Pakistan: International Labour Day is observed in Pakistan on May 1 to commemorate the social and economic achievements of workers. It is a public and national holiday.

Philippines: May 1 is known as Labor Day and is considered a public holiday. Labour unions and organizations hold mass protests in major cities. On May 1, 1903, the Union Obrera Democratica Filipina (Filipino Democratic Labor Union) held a massive rally in front of the Malacañang Palace demanding workers’ economic rights and the granting Philippine independence. Ten years later, the first official celebration was celebrated on May 1, 1913, when 36 labour unions convened in Manila. During the Presidency of Gloria Macapagal-Arroyo, the holiday economics policy was followed, where holidays were moved to weekends to give workers a longer vacation. This was applied on Labor Day in 2002, which caused the holiday to be held on April 29; this was protested by labour groups, as they accused the Arroyo administration of belittling the holiday. By 2008, Labor Day was excluded in the holiday economics policy, returning the commemorations every May 1, no matter what day of the week it falls under.

Poland: since the fall of communism, May 1 is officially celebrated as May Day, which is commonly called. It is currently celebrated without a specific connotation, and as such, it is May Day. However, due to historical connotations, most of the celebrations are focused around Labour Day festivities. It is customary for labour activists to organize parades in cities and towns across Poland. The holiday is also commonly referred to as “Labour Day” (“Zwi’to Pracy”). In Poland, May Day is closely followed by May 3rd Constitution Day. These two dates combined often result in a long weekend called “Majówka”. People often travel, and “Majówka” is unofficially considered the start of barbecuing season in Poland. Between these two, on May 2, there is a patriotic holiday, the Day of Polish Flag (DzieD Flag Rzeczypospolitej Polskiej) introduced by a Parliamentary Act of February 20, 2004

Panama: May 1 is an official public holiday known as the Labour Day.

Portugal: In Portugal, the May 1 celebration was harshly repressed during the fascist dictatorship regime of António de Oliveira Salazar. Since the Carnation Revolution on 25 April 1974, the Worker’s Day is now celebrated by the several leftist political parties with parades and demonstrations. It was an opportunity for the several precarious workers' groups to show their discontent for existing working conditions, in a parade called Primeiro de Maio (1 May). Worker’s Day also represents the unionized workers that try to improve the working conditions of emigrant workers abroad.

Palestine: May 1 is known as Labour Day and is a public holiday.

Romania: May 1, known as the International Labour Day (Ziua internaionalã a muncii), the International Workers’ Day (Ziua internaionalã a oamenilor muncii), or simply 1/First of May (1/Întâi Mai), is an official public holiday. During the communist regime, like in all former Eastern Bloc countries, the day was marked by large state-organized parades in most towns and cities, to which many workers were de facto required to participate. After the Romanian Revolution of 1989, May 1 continues to be an official public holiday, but without any state-organized events or parades.

Russia: May Day was celebrated illegally in Russia until the February Revolution enabled the first legal celebration in 1917. The following year, after the Bolshevik seizure of power, the May Day celebrations were boycotted by Mensheviks, Left Socialist Revolutionaries and anarchists. It became an important official holiday of the Soviet Union, celebrated with an elaborate popular parade in the centre of the major cities. The biggest celebration was traditionally organized on the Red Square, where the General Secretary of the CPSU and other party and government leaders stood atop Lenin’s Mausoleum and waved to the crowds. Since 1992, May Day is officially called “The Day of Spring and Labour”, and remains a major holiday in present-day Russia.

Spain: The May 1 celebration was established after the end of Franco’s dictatorship in 1975. Before that, it had been celebrated during the Spanish Second Republic period (1931–1939), but it was banned afterwards by the fascist Franco regime. It was restarted in 1977 when the Communist Party of Spain was legalized. Since then, it has become an official holiday that has been traditionally used by trade unions and leftist parties for social and labour vindications. Commonly, pacific demonstrations and parades are made in most big cities.

Serbia: May 1 is a day off work and a day out of school. It is one of the major popular holidays, and the only official holiday from socialist times that is still officially celebrated. People celebrate it all over the country.

Sweden: May 1 had been celebrated by the Swedish Social Democratic Party and the left since 1890. The first May Day celebration gathered more than 50.000 people in central Stockholm. The crowd went to hear speeches by the leading figures in the Swedish labour movement such as Hjalmar Branting (later prime minister), August Palm and Hinke Berggren. During World War I the demonstrations mainly had a peace message and the Liberal Party also joined the demonstrations. The 8-hour working day and women’s suffrage were the principal themes during the troubled times after World War I.

South Korea: May 1 is known as Worker Day. Singapore: May 1 is known as Labour Day and it is a public holiday.

South Africa: May Day has been celebrated as a national public holiday on the 1 May each year since 1994.

Singapur: May 1 is known as Labour Day and is a public holiday.

Sri Lanka: May Day is observed and it is a Government and public holiday. The government hold official May Day celebrations in major towns and cities, during which party leaders greet the crowds. Workers carried banners with political slogans and many parties decorate their vehicles. The biggest celebration of May 1 usually occurs in the capital.

Syria: May 1 is known as Labour Day and is considered a public holiday.

Switzerland: The status of 1 May differs depending on the canton and sometimes on the municipality. Labour Day is known as Tag der Arbeit in German-speaking cantons, as Fête du Travail in the French-speaking cantons, and as Festa del Lavoro in the Italian-speaking canton of Ticino.
·In the cantons of Basel-Landschaft, Basel-Stadt, Jura, Neuchâtel, and Zürich, Labour Day is an official public holiday equal to Sundays, based on federal law.
·In the cantons of Schaffhausen, Thurgau, and Ticino, Labour Day is an official “day off” (Ruhetag). This is equal in practice to an official public holiday but is not based on federal law and cantonal regulations may differ in details.
·In the canton of Solothurn, it is an official half-day holiday (starting at 12 noon).
·In the canton of Fribourg, public servants get the afternoon off, many companies follow this practice.
·In the canton of Aargau it is not an official holiday, but most employees get the afternoon off.
·In the municipalities of Hildisrieden and Schüpfheim (both in the canton of Lucerne) as well as in Muotathal (canton of Schwyz), 1 May is an official public holiday, but as commemoration day of the local patron saint, not as Labour Day. In the other parts of the cantons of Lucerne and Schwyz, 1 May is a regular workday. \
·In all other cantons, May 1 is a regular workday.
The largest Labour Day celebrations in Switzerland are held in the city of Zürich. Each year, Zürich’s May 1 committee, together with the Swiss Federation of Trade Unions, organises a festival and May 1 rally. It is the largest rally held on a regular basis in Switzerland.

Taiwan: May 1 is known as Labour Day and it is a public holiday.

Thailand: May 1 is known as National Labour Day, and is one of 16 official public holidays in Thailand.

Tunisia: May 1 is recognised as Workers’ Day.

Turkey: May 1 is an official holiday celebrated. It was a holiday until 1981 when it was cancelled after the 1980 coup d’état. In 2010, the Turkish government restored the holiday after some casualties and demonstrations. Taksim Square is the centre of the celebrations due to the Taksim Square massacre. Workers’ Day was first celebrated in 1912 in Istanbul, in 1911 in Selânik and in 1899 in 0zmir. After the establishment of the Turkish Republic, it became an official holiday. In 1924, it was forbidden by a decree and in both 1924 and 1925, demonstrations were intervened by arm floats. In 1935, The National Assembly declared Workers’ Day to be a holiday again.
During the events leading to the 1980 Turkish coup d’etat, a massacre occurred on 1 May 1977 (Taksim Square massacre), in which unknown people (provocateurs) opened fire on the crowd. The crowd was the biggest in Turkish workers’ history with the number of people approximating 500,000. In the next two years, provocations and confusion continued and peaked before the 1980 coup d’etat. The Workers’ Day holiday was cancelled once again. Still, demonstrations continued with small crowds, and in 1996, three people were killed by police bullets, and a plain-clothes man who spied in the crowd was revealed and lynched by workers. On the same evening, a video broadcast on TV showed that two participants in the demonstration were lynched by far-right-wing nationalist groups and this lynching occurred in front of police forces who were watching the scene with happy faces. Thus, 1 May 1996 has been remembered by workers’ movements.
In 2007, the 30th anniversary of the Taksim square massacre, leftist workers’ unions wanted to commemorate the massacre in Taksim square. Since the government would not let them into the square, 580–700 people were stopped and 1 person died under police control. After these events, the government declared 1 May as “Work and Solidarity Day” but not as a holiday. In the next year, the day was declared as a holiday, but people were still not allowed to gather in Taksim Square.
The year 2008 was remembered with police violence in Istanbul. Police fired tear gas grenades among the crowds, and into hospitals and a primary school. Workers pushed forward so that in 2010, 140,000 people gathered in Taksim, and in 2011 there were more than half a million demonstrators.
After 3 years of peaceful meetings in 2013, meetings in Taksim Square were forbidden by the government. Clashes occurred between police and workers; water cannon and tear gas have been widely used.

Tanzania: May 1 is an official holiday and observed as Workers’ Day.

Uruguay: May 1 is an official holiday and observed as Workers’ Day.

Ukraine: May 1 is a public holiday, inherited from the Soviet era. Ukrainian communists and socialists celebrate the holiday with demonstrations, while other people go to picnics and spring vacations. In 2015, May Day rallies were banned in Kyiv and Kharkiv.
Late May 2015 laws that ban communist symbols came into effect in Ukraine, thus banning communist symbols, singing the Soviet national hymn or the Internationale.
According to Interior Minister Arsen Avakov during the 2016 May Day rallies in some major cities, the number of police officers far outnumbered the number of rally participants. Within Dnipropetrovsk 193 policemen protecting 25 rally participants.

United Kingdom: May Day activities (from 1978) are on the first Monday of the month. In the United Kingdom in recent years, the anti-capitalist movement has organised a number of large protests in London, Glasgow, Edinburgh, and Doncaster. In London, these have resulted in clashes with the police. In 2000, the clashes ended with a branch of McDonald’s being smashed, and a statue of Winston Churchill being given a grass Mohawk hairstyle. The Cenotaph was also defaced with graffiti. In the last few years, demonstrations have been more peaceful, with marches and gatherings, particularly in central London. The Conservative-led coalition government in March 2011 announced plans to move the May Day bank holiday to October in order to lengthen the tourist season. A London rally on May Day is organised by the London May Day Organising Committee (LMDOC).

Vietnam: May 1 is known as International Labor Day and is a public holiday.

Venezuela: May 1 is an official holiday. El Día del Trabajador is celebrated on this day in Venezuela since 1936, but from 1938 to 1945 it was held on 24 July, by an order of Eleazar López Contreras. However, Isaías Medina Angarita changed it back to 1 May in 1945.

Zimbabwe: May 1 is recognised as Public Holiday. If the date is Sunday in that year, the following Monday will be a holiday.

Ten countries never colonised by the European Powers

Remembrance of May Day

The happy idea of using a proletarian holiday celebration as a means to attain the eight-hour day was first born in Australia. The workers there decided in 1856 to organize a day of complete stoppage together with meetings and entertainment as a demonstration in favor of the eight-hour day. The day of this celebration was to be April 21. At first, the Australian workers intended this only for the year 1856. But this first celebration had such a strong effect on the proletarian masses of Australia, enlivening them and leading to new agitation, that it was decided to repeat the celebration every year...Thus, the idea of a proletarian celebration was quickly accepted and, from Australia, began to spread to other countries until finally, it had conquered the whole proletarian world...The first to follow the example of the Australian workers were the Americans.Rasa Luxemburg

The first of May was originally celebrated by pagans throughout Europe as the beginning of summer, which was recognized as a day of fertility (both for the first spring planting and sexual intercourse). A maypole was often erected for young women and men to dance around and entwine the ribbons they carried with one another to find a mate... at least for the night. Persecution of May Day began as early as the 1600s; in 1644 the British Parliament banned its practice as immoral, with the Church bringing its full force to bear across the spectrum. Governments throughout Europe were largely ineffective in outlawing these celebrations, and thus the Church took a different approach – it attempted to assimilate the festivities by naming Saints days on the first of May. These efforts led to the destruction of May Day in some places, but the traditions and customs of May Day continued to remain strong throughout much of the peasantry of Europe, whose ties to one another and nature were far stronger than their ties to the ruling class and its religion. Celebrations became increasingly festive, especially at night when huge feasts, songs, dance, and free love were practiced throughout the night.

•After the birth of capitalism, the roots, and principles of the tradition survived to various extents, with workers across Europe celebrating the first of May as the coming of spring and a day of sexual
fertility. Most mythical and religious sentiments faded away, but the spirit of the festival in expressing the love of nature and one another gained strength.

• At the end of the eighteenth century, May 1 became popular as International Workers’ Day throughout the world mainly to working people and a symbolic day of emancipation from the slavery of capitalism.

•International Workers’ Day (also known as May Day) is a celebration of the international labor movement. May 1 is a national holiday in many countries today and celebrated unofficially in many other countries.

•It is the commemoration of the 1886 Haymarket affair in Chicago, a small industrial city belong to Illinois state of the USA. The Haymarket affair was the aftermath of a bombing by an unidentified person that took place at a labor demonstration on Tuesday, May 4, 1886, at Haymarket Square in Chicago. The demonstration began as a peaceful rally in support of workers striking for an eight-hour day and in reaction to the killing of several workers the previous day by the police. The aftermath of bombing was bloodshed, the police reacted by firing on the workers, killing dozens of demonstrators and several of their own officers.

•In October 1884, a convention held by the Federation of Organized Trades and Labor Unions (which later became the American Federation of Labor)  unanimously set May 1, 1886, as the date by which the 8-hour workday would become standard. As the chosen date approached, U.S. labor unions prepared for a general strike in support of the eight-hour day.

•In 1885 a circular passed hand to hand through the ranks of the proletariat in the United States. With the following words, it called for class-wide action on May 1, 1886: “One day of revolt – not rest! A day not ordained by the bragging spokesmen of institutions holding the world of labor in bondage. A day on which labor makes its own laws and has the power to execute them! All without the consent or approval of those who oppress and rule. A day on which in tremendous force the unity of the army of toilers is arrayed against the powers that today hold sway over the destinies of the people of all nations. A day of protest against oppression and tyranny, against ignorance and war of any kind. A day on which to begin to enjoy ‘eight hours for work, eight hours for rest, eight hours for what we will.’”

•On Saturday, May 1, 1886, thousands of workers went on strike, and rallies were held throughout the United States, with the cry, “Eight-hour day with no cut in pay”. Estimates of the number of striking workers across the U.S. ranged from 300,000 to half a million. In New York City the number of demonstrators was estimated at 10,000 and in Detroit at 11,000. In Chicago, the movement’s center, an estimated 30,000-to-40,000 workers had gone on strike and there were perhaps twice as many people out on the streets participating in various demonstrations and marches.

•On May 3, striking workers in Chicago met near the McCormick Harvesting Machine Company plant. Union molders at the plant had been locked out since early February and the predominantly Irish-American workers at McCormick had come under attack from Pinkerton guards  (Private forces employed by industrialists, especially during the second industrial revolution, to break up, often very forcibly, riots and protests against the terrible living and working conditions, etc) during earlier strike action in 1885. This event, along with the eight-hour militancy of McCormick workers, had gained the strikers some respect and notoriety around the city. By the time of the 1886 general strike, strike-breakers entering the McCormick plant were under protection from a garrison of 400 police officers. Although half of the replacement workers defected to the general strike on May 1, McCormick workers continued to harass strike-breakers as they crossed the picket lines.

•Speaking to a rally outside the plant on May 3, August Spies advised the striking workers to “hold together, to stand by their union, or they would not succeed.” Well-planned and coordinated, the general strike to this point had remained largely nonviolent. When the end-of-the-workday bell sounded, however, a group of workers surged to the gates to confront the strike-breakers. Despite calls for calm by Spies, the police fired on the crowd. Two McCormick workers were killed (although some newspaper accounts said there were six fatalities).

•Outraged by this act of police violence, a section of labor organizers (suspected to be the local members of an anarchist organization called ‘International Working Peoples’ Association’) gathered in a meeting at Grief’s Hall that night and decided to hold a protest the following evening near Haymarket Square (also called the Haymarket), which was then a bustling commercial center near the corner of Randolph Street and Desplaines Street. The next morning, one of those anarchists, Adolph Fischer, arranged with August Spies, manager of the Arbeiter-Zeitung, to publish fliers calling for a rally the following day at Haymarket Square. Printed in German and English, the fliers claimed that the police had murdered the strikers on behalf of business interests and urged workers to seek justice. The first batch of fliers contain the words Workingmen Arm Yourselves and Appear in Full Force! Spies was also invited to speak at the meeting and initially, he agreed, but when he saw the inflammatory phrase (“Workingmen Arm Yourselves and Appear in Full Force”) he said he would not speak at the rally unless the words were removed from the flier. Nevertheless, copies of the original flier were already distributed and a few hundred of the fliers were destroyed, and new fliers were printed without the offending words. More than 20,000 copies of the revised flier were distributed.

•Two or three thousand people gathered at Haymarket Square on the evening of May 4, but the crowd was smaller than hoped. The rally began peacefully under a light rain. August Spies, Albert Parsons (the suspected anarchist), and Samuel Fielden spoke to a crowd estimated variously between 600 and
3,000 while standing in an open wagon adjacent to the square on Des Plaines Street. A large number of on-duty police officers watched from nearby. The object of this meeting was to explain the general situation of the eight-hour movement and to throw light upon various incidents in connection with it.

•Following Spies’ speech, the crowd was addressed by Parsons, the Alabama-born editor of the radical English-language weekly The Alarm.  Parsons spoke for almost an hour. The last speaker of the evening, the British socialist Samuel Fielden, delivered a brief ten-minute address. Many of the crowd had already left as the weather was deteriorating.

•At about 10:30 pm, just as Fielden was finishing his speech, police arrived en masse, marched towards the speakers’ wagon, and ordered the rally to disperse. Fielden insisted that the meeting was peaceful. But police Inspector John Bonfield proclaimed: I command you (addressing the speaker) in the name of the law to desist and you (addressing the crowd) to disperse. In his testimony before the court about three months later, Fielden recalled: “I do not think I should have spoken one minute longer when I noticed the police. I stopped speaking and Captain Ward came up to me, and he raised his hand —, and I do not remember now whether he had anything in his hand or not —; and he said: ‘I command this meeting, in the name of the People of the State of Illinois, to peaceable disperse.’ I was standing up, and I said ‘Why Captain, this is a peaceable meeting,’ in that tone of voice, in a very conciliatory tone of voice, and he very angrily and defiantly retorted that he commanded it to disperse, and called, as I understood — I didn’t catch those words clearly — he called up the police to disperse it. Just as he turned around in that angry mood I jumped from the wagon and said ‘All right, we will go,’ and jumped to the sidewalk. . . . Then the explosion came.”

•At this time suddenly a home-made bomb, which was thrown into the path of the advancing police, exploded killing policeman Mathias J. Degan and wounding six other officers. Immediately after the bomb blast, as reported, there was an exchange of gunshots between police and demonstrators, but it is very difficult to say what really happened Accounts vary widely as to who fired first and whether any of the demonstrators fired at the police at all. What is not disputed is that in less than five minutes the square was empty except for the casualties. The Chicago Herald (May 5, 1886) described a scene of “wild carnage” and estimated at least fifty dead or wounded civilians lay in the streets.

•In all, seven policemen and at least four workers were killed that day.  Another policeman died two years after the incident from complications related to injuries received on that day. About 60 policemen and a large number of workers were wounded in the incident. It is unclear how many workers were wounded since many were afraid to seek medical attention, fearing arrest. They found aid where they could. A very large number of the police were wounded by each other’s revolvers.

•The writer of the Special Presentation, The Dramas of Haymarket, Professor Carl Smith, concludes: “The state’s witnesses maintained that the bombing was instantly succeeded (some said preceded) by gunfire from the crowd, and that the police valiantly held their position and returned fire. But the weight of the testimony and evidence suggests that understandably terrified by the blast, the policemen initiated the gunplay, firing every which way, including into their own ranks. While several of their number besides Degan appear to have been injured by the bomb, most of the casualties seem to have been caused by bullets. About sixty officers were wounded in the riot, as well as an unknown number of civilians. Among the latter were Samuel Fielden and August Spies’ brother Henry, who were both hit by gunfire but managed to get away. . . .Others tried to escape as quickly as they could, scattering in all directions as the police used their pistols and clubs indiscriminately.”

•A harsh anti-union clampdown followed the Haymarket incident. The entire labor and immigrant community, particularly Germans and Bohemians, came under suspicion. Scores of suspects, many only remotely related to the Haymarket affair, were arrested. Casting legal requirements such as search warrants aside, Chicago police squads subjected the labor activists of Chicago to an eight-week shakedown, ransacking their meeting halls and places of business. The emphasis was on the speakers at the Haymarket rally and the newspaper, Arbeiter-Zeitung.

•Police raids were also carried out on homes and offices of suspected anarchists. A small group of anarchists was discovered to have been engaged in making bombs on the same day as the incident, including round ones like the one used in Haymarket Square. The police assumed that an anarchist had thrown the bomb as part of a planned conspiracy; their problem was how to prove it.

•Among property owners, the press, and other elements of society, a consensus developed that suppression of anarchist agitation was necessary. While for their part, union organizations such as The Knights of Labor and craft unions were quick to disassociate themselves from the anarchist movement and to repudiate violent tactics as self-defeating. Many workers, on the other hand, believed that men of the Pinkerton guards were responsible because of their tactic of secretly infiltrating labor groups and its sometimes violent methods of strike breaking.

•While state terror was going on to suppress workers, there was a massive outpouring of community and business support for the police, and many thousands of dollars were donated to funds for their medical care and to assist their efforts.

•On the morning of May 5, they raided the offices of the Arbeiter-Zeitung, arresting its editor August Spies, and his brother (who was not charged). Also arrested were editorial assistant Michael Schwab and Adolph Fischer, a typesetter. A search of the premises resulted in the discovery of the “Revenge Poster” and other evidence considered incriminating by the prosecution.

•On May 7 police searched the premises of Louis Lingg where they found a number of bombs and bomb-making materials. Lingg’s landlord William Seliger was also arrested but cooperated with police and identified 21 years Lingg as a bomb maker and was not charged. An associate of Spies, Balthazar Rau, suspected as the bomber, was traced to Omaha and brought back to Chicago. After interrogation, Rau offered to cooperate with the police. He alleged that the defendants had experimented with dynamite bombs and accused them of having published what he said was a code word, “Ruhe” (“peace”), in the Arbeiter-Zeitung as a call to arms at Haymarket Square.

•By May 14, when it became apparent that Rudolf Schnaubelt, the police’s lead suspect as the bomb thrower, who was arrested twice early but released,  had played a significant role in the event, he had fled the country. William Seliger, who had turned state’s evidence and testified for the prosecution, was not charged.

•On June 4 of the same year, seven other suspects, however, were indicted by the grand jury and stood trial for being accessories to the murder of Degan. Of these, only two had been present when the bomb exploded. Newspaper editor August Spies and Samuel Fielden had spoken at the peaceful rally and were stepping down from the speaker’s wagon in compliance with police orders to disperse just before the bomb went off. Two others had been present at the beginning of the rally but had left and been at Zepf’s Hall, an anarchist rendezvous, at the time of the explosion. They were: Arbeiter-Zeitung typesetter Adolph Fischer and the well-known activist Albert Parsons. Parsons, who believed that the evidence against them all was weak, subsequently voluntarily turned himself in, in solidarity with the accused. A third man, Spies’s assistant editor Michael Schwab was arrested since he was speaking at another rally at the time of the bombing (he was also later pardoned). Not directly tied to the Haymarket rally, but arrested because they were notorious for their militant radicalism were George Engel (who was at home playing cards on that day), and Louis Lingg, the hot-headed bomb maker denounced by his associate, Seliger. Another defendant who had not been present that day was Oscar Neebe, an American-born citizen of German descent who was associated with the Arbeiter-Zeitung and had attempted to revive it in the aftermath of the Haymarket incident.

•Of the eight defendants, Spies, Fischer, Engel, Lingg, and Schwab were German-born immigrants; a sixth, Neebe, was a U.S.-born citizen of German descent. Only the remaining two, Parsons and Fielden, born in the U.S. and England, respectively, were of British heritage

•The trial, Illinois vs. August Spies et al., began on June 21, 1886, and went on until August 11 of the same year. The trial, which is now considered one of the worst miscarriages of justice in American history, was conducted in an atmosphere of extreme prejudice by both public and media toward the defendants. It was presided over by partisan Judge Joseph E. Gary who displayed open hostility to the defendants, consistently ruled for the prosecution, and failed to maintain decorum. All 12 jurors acknowledged prejudice against the defendants.

•Selection of the jury was extraordinarily difficult, lasting three weeks, and nearly one thousand people called. All union members and anyone who expressed sympathy toward socialism were dismissed. Frustrated by the hundreds of jurors who were being dismissed, a bailiff was appointed who selected jurors rather than calling them at random. The bailiff proved prejudiced himself and selected jurors who seemed likely to convict based on their social position and attitudes toward the defendants.

•The defense counsel included Sigmund Zeisler, William Perkins Black, William Foster, and Moses Salomon. A motion by the defense to try the defendants separately was denied. The prosecution, led by Julius Grinnell, argued that since the defendants had not actively discouraged the person who had thrown the bomb, they were therefore equally responsible as conspirators. The jury heard the testimony of 118 people, including 54 members of the Chicago Police Department and the defendants Fielden, Schwab, Spies, and Parsons. Albert Parsons’ brother claimed there was evidence linking the Pinkertons to the bomb. This reflected a widespread belief among the strikers.

•Police investigators under Captain Michael Schaack had a lead fragment removed from a policeman’s wounds chemically analyzed. They reported that the lead used in the casing matched the casings of bombs found in Lingg’s home. A metal nut and fragments of the casing taken from the wound also roughly matched bombs made by Lingg. Schaack concluded, on the basis of interviews, that the anarchists had been experimenting for years with dynamite and other explosives, refining the design of their bombs before coming up with the effective one used at the Haymarket.

•Finally all eight defendants were adjudged guilty. Before being sentenced, Neebe told the court that Schaack’s officers were among the city’s worst gangs, ransacking houses and stealing money and watches. Schaack laughed and Neebe retorted, “You need not laugh about it, Captain Schaack. You are one of them. You are an anarchist, as you understand it. You are all anarchists, in this sense of the word, I must say.” Judge Gary sentenced seven of the defendants to death by hanging and Neebe to 15 years in prison.

•The sentencing of the defendants provoked outrage from labor and workers’ movements and their
supporters, resulting in protests around the world, and elevating the defendants to the status of martyrs, especially abroad. On the other hand, portrayals of the anarchists as bloodthirsty foreign fanatics in the press inspired widespread public fear and revulsion against the strikers and general anti-immigrant feeling, polarizing public opinion.

•The case was appealed in 1887 to the Supreme Court of Illinois, then to the United States Supreme Court where the defendants were represented by John Randolph Tucker, Roger Atkinson Pryor, General Benjamin F. Butler, and William P. Black. The petition for certiorari (Latin word, most commonly used in the US Supreme Court. means a writ or order of a higher court to send all documents in a case of it so that the higher court can review the lower court’s decision) was denied.

•After the appeals had been exhausted, Illinois Governor Richard James Oglesby commuted Fielden’s and Schwab’s sentences to life in prison on November 10, 1887. On the eve of his scheduled execution, Lingg committed suicide in his cell with a smuggled blasting cap which he reportedly held in his mouth like a cigar (the blast blew off half his face and he survived in agony for six hours).

•The next day (November 11, 1887) four defendants—Engel, Fischer, Parsons, and Spies—were taken to the gallows in white robes and hoods. They sang the Marseillaise, then the anthem of the
international revolutionary movement. Family members including Lucy Parsons, who attempted to see them for the last time, were arrested and searched for bombs (none were found). According to witnesses, in the moments before the men were hanged, Spies shouted, “The time will come when our silence will be more powerful than the voices you strangle today.” In their last words, the men reportedly praised anarchism. Parsons tried to request to speak, but he was cut off when the signal was given to open the trap door. Witnesses reported that the condemned men did not die immediately when they dropped, but strangled to death slowly, a sight which left the spectators visibly shaken.

•Which is interesting in this case no actual bomber was ever brought to trial.

•Among supporters of the labor movement in the United States and abroad, the trial was widely believed to have been unfair, and even a serious miscarriage of justice. Prominent people such as novelist William Dean Howells, celebrated attorney Clarence Darrow, poet, and playwright Oscar Wilde and playwright George Bernard Shaw strongly condemned it.

•On June 26, 1893, John Peter Altgeld, the progressive governor of Illinois, himself a German immigrant, signed pardons for Fielden, Neebe, and Schwab, calling them victims of “hysteria, packed juries, and a biased judge” and noting that the state “has never discovered who it was that threw the bomb which killed the policeman, and the evidence does not show any connection whatsoever between the defendants and the man who threw it.” Altgeld also faulted the city of Chicago for failing to hold Pinkerton guards responsible for the repeated use of lethal violence against striking workers. Altgeld’s actions concerning labor were used to defeat his reelection.

•A statue dedicated to the policemen who died as a result of the violence at Haymarket Square was dedicated at the site of the riot in 1889. A monument to the men convicted in connection to the riot was erected in 1893 at the Forest Park, Illinois, the cemetery where they are buried.

•The Haymarket affair was a setback for the American labor movement and its fight for the eight-hour day. Yet it also can be seen as strengthening its resistance, especially in Chicago, where trade union activities continued to show signs of growth and vitality, culminating later in 1886 with the establishment of the Labor Party of Chicago.

•In 1889, the first congress of the Second International, meeting in Paris for the centennial of the French Revolution and the Exposition Universelle (A world’s fair held in Paris, France, from 6 May to 31 October 1889,  an event considered symbolic of the beginning of the French Revolution.), following a proposal by Raymond Lavigne, called for international demonstrations on the 1890 anniversary of the Chicago protests. May Day was formally recognized as an annual event at the International’s second congress in 1891. The red flag was here created as the symbol that would always remind masses of the blood that the working-class has bleed, and continues to bleed, under the oppressive reign of capitalism.

•In 1904, the International Socialist Conference meeting in Amsterdam called on “all Social Democratic Party organizations and trade unions of all countries to demonstrate energetically on May First for the legal establishment of the 8-hour day, for the class demands of the proletariat, and for universal peace.” The congress made it “mandatory upon the proletarian organizations of all countries to stop work on May 1, wherever it is possible without injury to the workers.”

•An interesting feature is, though May 1 is now celebrated as International Workers’ Day, which is popularly known as May Day, in many countries across the world, in the US it is not celebrated. In the US and its neighboring country Canada, however, the official holiday for workers is Labor Day in September. This day was promoted by the Central Labor Union and the Knights of Labor, who organized the first parade in New York City. After the Haymarket Massacre, US President Grover Cleveland feared that commemorating Labor Day on May 1 could become an opportunity to commemorate the ‘‘riot’’s. Thus he moved in 1887 to support the Labor Day that the Knights supported. The official May 1 holiday in the US being observed as Loyalty Day.

•In the United States, efforts to officially switch Labor Day to the international date of May 1 have not been successful. In 1921, following the Russian Revolution of 1917, May 1 was promoted as “Americanization Day” by the Veterans of Foreign Wars and other groups as a counter to communists. It became an annual event, sometimes featuring large rallies. In 1949, Americanization Day was renamed to Loyalty Day. In 1958, the U.S. Congress declared Loyalty Day, the U.S. recognition of May 1, a national holiday; that same year, U.S. President Dwight D. Eisenhower proclaimed May 1 Law Day as well.

•Some unions and union locals in the United States — especially in urban areas with strong support for organized labor — have attempted to maintain a connection with more left-wing labor traditions through their own unofficial observances on May 1. Some of the largest examples of this occurred during the Great Depression of the 1930s when thousands of workers marched in May Day parades in New York’s Union Square. Smaller far-left groups have also tried to keep the May Day tradition alive with more radical demonstrations in such cities as New York and Seattle, without major union backing.

•In 2006, May 1 was chosen by mostly Latino immigrant groups in the United States as the day for the Great American Boycott, a general strike of undocumented immigrant workers and supporters to protest H.R. 4437, immigration reform legislation which they felt was draconian. From April 10 to May 1 of that year, millions of immigrant families in the U.S. called for immigrants' rights, workers' rights, and amnesty for undocumented workers. They were joined by socialist and other leftist organizations on May 1.

•In 2007, May 1 was observed organizing a mostly peaceful demonstration in Los Angeles in support of undocumented immigrant workers ended with a widely televised dispersal by police officers.

•In March 2008, the International Longshore and Warehouse Union announced that dockworkers will move no cargo at any West Coast ports on May 1, 2008, as a protest against the continuation of the Iraq War and the diversion of resources from domestic needs.

•For May Day 2010, marches were being planned in many cities uniting immigrant and native workers including New York, San Francisco, Boston, Albany, Chicago, and Los Angeles — most of whom protested against the Arizona Senate Bill 1070.

•Members of ‘Occupy Wall Street’ held protests in a number of cities in Canada and the United States on May 1, 2012, to commemorate May Day.

•Though the US, where May Day originated, has not still recognized May 1 as Labour Day, but in
many a country of the world, the workers sought to make May Day an official holiday, and their efforts largely succeeded. May Day has long been a focal point for demonstrations by various socialist, communist and anarchist groups. In some circles, bonfires are lit in commemoration of the Haymarket martyrs, usually at dawn. May Day has been an important official holiday in countries such as the People’s Republic of China, North Korea, Cuba, and the former Soviet Union.

Mayday
Western Labor Parades
First Published: New York Times, May 2 1886, p. 2;
Source: http://womhist.binghamton.edu/iwd/doc2.htm;
HTML: for marxists.org in April, 2002;
Proofed and Corrected: by Dawn Gaitis, 2007.

Introduction
On May 1, 1886, working men mobilized in support of the eight-hour workday in cities across the United States. In this document, the New York Times reported on the diverse ways that the event unfolded across the United States, with some employers insisting that they would not pay a full day's wages for eight hours' work. One consistent theme, however, was the overwhelmingly male composition of the demonstrators.
WESTERN LABOR PARADES.
THE EIGHT-HOUR MOVEMENT IN CHICAGO.
STRIKERS MARCH THROUGH THE STREETS AND LISTEN TO HARANGUES, BUT NO VIOLENCE ATTEMPTED.

CHICAGO, May 1. – One good-sized procession, one small one, two small meetings, some gatherings too feeble to be called meetings, and less than 30,000 laboring men taking a holiday, either willingly or unwillingly, represent the first day of the era in which, it has been declared, eight hours shall constitute a day's work and 10 hours' pay shall be gotten for eight hours' work. The red flag has bobbed up here and there, some incendiary speeches have been made, and on one occasion the police have had to expel a crowd of 1,000 men in which the tramp outnumbered the workmen from railroad property. No blood has been spilled, and the 1st of May has been more of a holiday than it usually is in a land where people get up and move upon that date. The opinion is divided to-night as to whether this is all there is to be of the eight-hour movement or whether it is a parade prior to actual engagement. By far the most interesting part of today's features has been furnished by the freight handlers, for they were the men who came into mild conflict with the police. The men held a meeting on the Harrison-street Viaduct early this morning. The speeches were good-natured but firm, and there was nothing to show that the men had changed their minds about not going to work till they were given eight hours' work and ten hours' pay. After the meeting adjourned the strikers made a tour of the railroad freight depots. Wherever men were found at work they were induced, either by arguments or threats, to quit. At the Lake Shore station, the doors and windows were closed, but a striker with a sharp eye discovered that freight handlers were at work inside. The doors were broken down and a crowd 1,000 strong forced its way into the building. A couple of policemen tried to drive the intruders out, but, of course, could not. Capt. Buckley and a squad of men had better luck, and the crowd tumbled out into the street.

At the Wabash station, a notice to the effect that the road was in the hands of a Receiver and therefore could not be safely interfered with [h]ad no terrors for the crowd. The Illinois Central and Northwestern (Galena Division) freight handlers were visited but not molested because they have made their demands and given the railroad companies until Monday to answer. The freight handlers on every road running into Chicago, except the two last-named, are, therefore, on a strike, and declare that they will not return to work till their demands are granted. The railroad companies say they can not and will not grant the demands, and that the place of every freight handler who does not report for work Monday morning will be filled by a new man as soon as a man can be found. The companies say they will have no trouble in engaging new men.

The Mayor says he will furnish the new hands with protection. Many of the roads expect that the old men will return to work Monday morning.

About 10,000 Bohemians, Poles, and Germans employed in and about the lumber yards marched through the streets to-day with music and flags. There were two red flags carried at the head of the procession. At one point the procession and a funeral party came together at right angles, and there was a heated discussion as to which should have the right of way. The funeral lost. The procession rolled through the streets like a wave following a tugboat up a narrow stream. Both margins of the rush lapped into the fringing saloon, lapped them dry, and rushed out again, running a little slower for the detention. Some incendiary speeches advising that the torch be applied to the lumber yards were made. The other procession included 1,200 furniture men and woodworkers, who were quiet and orderly. The freight handlers held the second meeting in the afternoon and listened to more speeches.
As nearly as can be estimated the men not at work to-day were divided as follows: Laboring men taking a holiday of their own accord (including the 10,000 lumbermen), 15,000; freight handlers who have struck, 2,500; carpenters, woodworkers, and other workmen who have struck, 5,000; men who are practically locked out, their employers having closed their shops indefinitely because of the existing troubles, 5,000; total, 27,500. This estimate is probably an outside one.

The temper of the crowds who watched the processions marching through the streets to-day was that of curious interest only. Here and there a bit of sullenness was apparent, and this in the eyes of some indicated probable trouble as soon as another working week begins. An amusing feature of the strike for a shorter day came out today in connection with the demands of the men employed in the breweries, who demanded 10 hours' work, 10 percent. advance in wages, and free beer when they felt disposed to drink. The employers replied, granting an hour's less work per day without reduction of pay, and beer at 6, 9, 11, 12, and 4 o'clock, not more than three glasses to drink, however, at one time.

FEWER HOURS DEMANDED
ST. LOUIS, MO., May 1. – The furniture manufacturers of this city formed an association last night and unanimously resolved to operate their factories on the eight hours per day system after to-day, on a basis of eight hours' wages. They also resolved that they would tolerate no interference as to whom they shall employ or how their business shall be managed. An Executive Committee of seven was appointed, which will be submitted for settlement of all differences which may arise. In case of failure to settle any serious trouble, a general shut-down of the factories may at any time be ordered.
All the plumbers in the city, 200 in number, quit work this morning. They made a demand yesterday of the bosses that they adopt the eight-hour system without decreasing their wages, beginning today. The employers considered it too short a notice and asked for further time to consider the matter, requesting the men to remain at work until they should have arrived at a decision. This the men refused to do and stopped work.

Several hundred carpenters attended a meeting of the Carpenters' Union last night to consider the eight-hour movement. It was decided that beginning to-day they should go to work at 8 o'clock in the morning, take an hour for dinner, and quit at 5 o'clock in the afternoon, thus being in service eight hours. No strike is expected to grow out of this action, as the bosses have agreed to the proposition and the men demand to pay for but eight hours' work.
Two hundred men employed on the waterworks in East St. Louis struck to-day for eight hours' work per day and ten hours' wages. The city refused to grant their demand and will endeavor to procure new men to fill the strikers' places.

INDIANAPOLIS, Ind., May 1. – May Day has brought no general strike here among the workingmen, yet there is much unrest, and it cannot be definitely determined what will be done next week. Inquiry among the employers of the Sarven Wheel Works, which yesterday shut down until Wednesday, notifying their employes that they would give eight hours' pay for eight hours' work and that all who wished to comply with those terms could return to work on Wednesday, discloses a general feeling of hope that nothing precipitating trouble or protracted idleness will result out of the present condition of things. In some of the departments' requests for an increase in wages have been made and a few employers have evinced a desire to bring about a general demand for an increase in wages to the amount of from 10 to 15 percent. and the inauguration of the eight-hour rule. This does not seem to be generally supported. "Men can't step out on the street now and find bosses asking them to take jobs," said one of the Sarven wheel employes to-day. "We get from $1.25 to $1.50 per day as day men, spoke turners make $8 and $10 a week. These are not high wages, but they are as high as can be paid, probably, in the present condition of things." It seems likely that quite 90 percent. of the men will return to work next Monday unless the situation changes materially in the meantime. Employes say that a majority of the men would vote for 10 hours' work per day, as the firm had announced that wages would be regulated by the number of hours of work. Among the requests preferred by the men of the company was one for 10 percent. advance asked by the spoke assorted. These hope to meet with a favorable reply, but make no threats in case of refusal.

All of the employees of the Central Chair Company, 80 in number, went out on a strike this morning soon after the whistle blew. Last night a committee waited on the officers and asked for Saturday half-holidays without a decrease of wages. The firm was unable to grant the request and the men returned to work this morning apparently satisfied, but at a given moment retired in a body from the factory. They asked 57 hours' work for a week with 60 hours' pay, a concession granted in another chair shop. The men say they were not ordered out by the Knights of Labor, but came out on their own hook. The officers say the demand cannot be granted, which is in effect an increase of 5 percent. in pay. After paying all obligations last year the company had a surplus of 4 1/2 percent. To grant an increase of 5 percent. in wages would virtually lead to bankruptcy. If the price of chairs should be advanced wages could be increased, but otherwise, a general advance is impossible.

DETROIT, May 1. – The threatened strike at Grand Rapids is finally averted, and to-day is given up to a holiday there. The employers accept eight hours as a day's work with a corresponding reduction in wages on all workmen above $1 per day. On this basis, an advance of 5 percent is made, with the promise of as much more in two months. No question is raised over the employers' announcement that they will run their factories in their own way, employing and discharging whom they please. These matters are expected to adjust themselves.

There has been no difficulty in this city except in the breweries. Nearly all the workmen in these establishments are out for a reduction of hours, an increase of wages, and the enforcement of strict union rules. The builders and carpenters have compromised their difficulties by agreeing for a year on a basis of nine hours' work for the present ten hours' pay, and six months' notice thereafter of any change.

MILWAUKEE, Wis., May 1. – All brewers and maltsters in the city struck to-day. Not less than 3,000 men are affected.
LOUISVILLE, Ky., May 1. – In response to a demand for the adoption of the eight-hour system the Furniture Exchange to-day decided to shut down works unless employees would accept pay for eight hours' work.

WASHINGTON, May 1. – The eight-hour rule adopted by the various building trades unions will go into effect in this city Monday morning, and as most of the master builders and contractors are determined to resist the demand for shorter hours, building operations will be practically suspended until some compromise can be effected.

PITTSBURG[sic], Penn., May 1 – The furniture manufacturers have refused to grant their employees their demands for a reduction from ten to eight hours' labor per day, a general strike was inaugurated today. Nearly every furniture factory in Pittsburg and Allegheny City is closed and over 600 men are idle. Both sides are firm and there is no immediate prospect of a settlement.
The stonecutters in the two cities are also out for nine hours a day but will return to work on Monday, the employers generally having conceded to the demands. The carpenters will strike on Monday.

PHILADELPHIA, May 1. – The cabinetmakers refuse to compromise with the manufacturers, and a general strike will probably result. They demand that on and after May 8 eight hours shall constitute a day's work. The employees of the Hae & Kilburn Manufacturing Company were notified today that the demands would not be granted, and accordingly, 30 of the 50 cabinetmakers employed by the company laid down their tools and ceased work. The rest refused to join in the strike. The company employs about 200 men, Mr. C. Kilburn, the President of the company, said today that he will fill the places of the strikers next week.

TROY, N.Y., May 1. – This morning about 300 Italians, employed by the Delaware and Hudson Company in building a double track between Coon's Crossing and Ballston, struck for an increase of wages. They have been receiving $1.10 per day, demanded $1.25, and were offered $1.15, which they refused to accept. After stopping work they tied red handkerchiefs to their pickaxes and shovels and marched down the track in a body to another place where a second gang was at work and induced them to join the strikers. A large number of Italians arrived from New York by boat this morning and proceeded to Round Lake to work on the railroad.

HARTFORD, Conn., May 1. – At noon to-day two of the striking gasmen returned to work for $12 a week, including Sundays. They struck for $14 and the keeping open of a door to the retort room so that they could enjoy a draught of air. This opening cooled the retort, and Superintendent Harbison ordered the door closed, which order not being obeyed was enforced, first by the nailing up of the door and afterward by the bricking up of the aperture. The men, who had been getting $11 a week, then struck, but the Knights of Labor did not endorse them, and they had a hard time of it. All but the two names are still out, but it is expected that they will return by Monday. A meeting of all the labor organizations is called for next Thursday night to arrange for the employment of the unemployed persons in the building trades. It is supposed that the movement will be in the nature of a co-operative enterprise to put up small homes. Carpenters have been warned not to go to Bridgeport, as there is to be a labor movement there soon.

NEW-HAVEN, Conn., May 1. – Some of the dock laborers employed by the New-Haven and Northampton Railroad Company struck to-day for an increase from $1.35 to $1.50 a day.BOSTON, Mass., May 1. – In this city, the Trades Union of Carpenters, the Brotherhood of Carpenters and Joiners of America, the Amalgamated Society of Carpenters and Joiners, and the Plumbers' Union – 5,000 men in all – have resolved to demand eight hours on Monday and will strike if the demand is refused. The Master Builders' Association, 200 strong, unanimously adopted a manifesto yesterday afternoon bitterly condemning the action of the workmen, laying the whole blame on the labor unions, and declaring that the demands cannot be complied with without disaster to the business and working men both and that they will close up a business rather than submit to any interference.

PORTLAND, Me., May 1. – All cigarmakers belonging to the union here are out, the manufacturers have refused to grant their demand for an advance in wages.

Rosa Luxemburg
What Are the Origins of May Day?
Written: 1894. First published in Polish in Sprawa Robotnicza.
Published: From Selected Political Writings of Rosa Luxemburg, tr. Dick Howard, Monthly Review Press, 1971, pp. 315-16.
Online Version: marxists.org April 2002.
Proofed: by Matthew Grant.

The happy idea of using a proletarian holiday celebration as a means to attain the eight-hour day was first born in Australia. The workers there decided in 1856 to organize a day of complete stoppage together with meetings and entertainment as a demonstration in favor of the eight-hour day. The day of this celebration was to be April 21. At first, the Australian workers intended this only for the year 1856. But this first celebration had such a strong effect on the proletarian masses of Australia, enlivening them and leading to new agitation, that it was decided to repeat the celebration every year.
In fact, what could give the workers greater courage and faith in their own strength than a mass work stoppage which they had decided themselves? What could give more courage to the eternal slaves of the factories and the workshops than the mustering of their own troops? Thus, the idea of a proletarian celebration was quickly accepted and, from Australia, began to spread to other countries until finally, it had conquered the whole proletarian world.

The first to follow the example of the Australian workers were the Americans. In 1886 they decided that May 1 should be the day of a universal work stoppage. On this day 200,000 of them left their work and demanded the eight-hour day. Later, police and legal harassment prevented the workers for many years from repeating this [size] demonstration. However, in 1888 they renewed their decision and decided that the next celebration would be May 1, 1890.

In the meanwhile, the workers’ movement in Europe had grown strong and animated. The most powerful expression of this movement occurred at the International Workers’ Congress in 1889. At this Congress, attended by four hundred delegates, it was decided that the eight-hour day must be the first demand. Whereupon the delegate of the French unions, the worker Lavigne from Bordeaux, moved that this demand be expressed in all countries through a universal work stoppage. The delegate of the American workers called attention to the decision of his comrades to strike on May 1, 1890, and the Congress decided on this date for the universal proletarian celebration.

In this case, as thirty years before in Australia, the workers really thought only of a one-time demonstration. Congress decided that the workers of all lands would demonstrate together for the eight-hour day on May 1, 1890. No one spoke of a repetition of the holiday for the next years. Naturally, no one could predict the lightning-like way in which this idea would succeed and how quickly it would be adopted by the working classes. However, it was enough to celebrate the May Day simply one time in order that everyone understands and feels that May Day must be a yearly and continuing institution [...].

The first of May demanded the introduction of the eight-hour day. But even after this goal was reached, May Day was not given up. As long as the struggle of the workers against the bourgeoisie and the ruling class continues, as long as all demands are not met, May Day will be the yearly expression of these demands. And, when better day’s dawn, when the working class of the world has won its deliverance then too humanity will probably celebrate May Day in honor of the bitter struggles and the many sufferings of the past.

1855:  August 18. Sydney stonemasons win 8-hour day, (6-day week) followed by Melbourne stonemasons on 21 April 1856.
1856:  Workers in Australia decided in 1856 to organize a day of complete stoppage together with meetings and entertainment in support of the Eight Hour Day. The day was so popular and had such strong support that it was decided to repeat the celebration every year.

The History of May Day
Published: International Pamphlets, 1932;
HTML: for marxists.org in March, 2002;
Proofed and Corrected: by Dawen Gaitis 2007.

The Fight for the Shorter Workday

The origin of May Day is indissolubly bound up with the struggle for the shorter workday – a demand of major political significance for the working class. This struggle is manifest almost from the beginning of the factory system in the United States.

Although the demand for higher wages appears to be the most prevalent cause for the early strikes in this country, the question of shorter hours and the right to organize were always kept in the foreground when workers formulated their demands against the bosses and the government. As exploitation was becoming intensified and workers were feeling more and more the strain of inhumanly long working hours, the demand for an appreciable reduction of hours became more pronounced.

Already at the opening of the 19th-century workers in the United States made known their grievances against working from "sunrise to sunset," the then prevailing workday. Fourteen, sixteen, and even eighteen hours a day were not uncommon. During the conspiracy trial against the leaders of striking cordwainers in 1806, it was brought out that workers were employed as long as nineteen and twenty hours a day.

The twenties and thirties are replete with strikes for reduction of hours of work and definite demands for a 10-hour day were put forward in many industrial centers. The organization of what is considered as the first trade union in the world, the Mechanics' Union of Philadelphia, preceded by two years the one formed by workers in England, can be definitely ascribed to a strike of building trade workers in Philadelphia in 1827 for the 10-hour day. During the bakers' strike in New York in 1834, the Workingmen's Advocate reported that "journeymen employed in the loaf bread business have for years been suffering worse than Egyptian bondage. They have had to labor on an average of eighteen to twenty hours out of the twenty-four."

The demand in those localities for a 10-hour day soon grew into a movement, which, although impeded by the crisis of 1837, led the federal government under President Van Buren to decree the 10-hour day for all those employed on government work. The struggle for the universality of the 10-hour day, however, continued during the next decades. No sooner had this demand been secured in a number of industries than the workers began to raise the slogan for an 8-hour day. The feverish activity in organizing labor unions during the fifties gave this new demand an impetus which, however, was checked by the crisis of 1857. The demand was, however, won in a few well-organized trades before the crisis. That the movement for a shorter workday was not only peculiar to the United States but was prevalent wherever workers were exploited under the rising capitalist system, can be seen from the fact that even in faraway Australia the building trade workers raised the slogan "8 hours work, 8 hours recreation and 8 hours rest" and were successful in securing this demand in 1856.

Eight-Hour Movement Started in America
The 8-hour day movement which directly gave birth to May Day, must, however, be traced to the general movement initiated in the United States in 1884. However, a generation before a national labor organization, which at first gave great promise of developing into a militant organizing center of the American working class, took up the question of a shorter workday and proposed to organize a broad movement in its behalf. The first years of the Civil War, 1861-1862, saw the disappearance of the few national trade unions which had been formed just before the war began, especially the Molders' Union and the Machinists' and Blacksmiths' Union. The years immediately following, however, witnessed the unification on a national scale of a number of local labor organizations, and the urge for a national federation of all these unions became apparent. On August 20, 1866, there gathered in Baltimore delegates from three scores of trade unions who formed the National Labor Union. The movement for the national organization was led by William H. Sylvis, the leader of the reconstructed Molders' Union, who, although a young man, was the outstanding figure in the labor movement of those years. Sylvis was in correspondence with the leaders of the First International in London and helped to influence the National Labor Union to establish relations with the General Council of the International.

It was at the founding convention of the National Labor Union in 1866 that the following resolution was passed dealing with the shorter workday:
The first and great necessity of the present, to the free labor of this country from capitalist slavery, is the passing of a law by which 8 hours shall be the normal working day in all states in the American union. We are resolved to put forth all our strength until this glorious result is attained.
The same convention voted for independent political action in connection with the securing of the legal enactment of the 8-hour day and the "election of men pledged to sustain and represent the interests of the industrial classes."

The program and policies of the early labor movement, although primitive and not always sound, were based, nevertheless, on healthy proletarian instinct and could have served as starting points for the development of a genuine revolutionary labor movement in this country were it not for the reformist misleaders and capitalist politicians who later infested the labor organizations and directed them in wrong channels. Thus 65 years ago, the national organization of American labor, the N. L. U., expressed itself against "capitalist slavery" and for independent political action.

Eight-hour leagues were formed as a result of the agitation of the National Labor Union; and through the political activity which the organization developed, several state governments adopted the 8-hour day on public work and the U. S. Congress enacted a similar law in 1868.

Sylvis continued to keep in touch with the International in London. Due to his influence as president of the organization, the National Labor Union voted at its convention in 1867 to cooperate with the international working-class movement and in 1869 it voted to accept the invitation of the General Council and send a delegate to the Basle Congress of the International. Unfortunately, Sylvis died just before the N. L. U. convention, and A. C. Cameron, the editor of the Workingmen's Advocate, published in Chicago, was sent as a delegate in his stead. In a special resolution, the General Council mourned the death of this promising young American labor leader. "The eyes of all were turned upon Sylvis, who, as a general of the proletarian army, had an experience of ten years, outside of his great abilities – and Sylvis is dead." The passing of Sylvis was one of the contributing causes of the decay which soon set in and led to the disappearance of the National Labor Union.

First International Adopts the Eight-Hour Day
The decision for the 8-hour day was made by the National Labor Union in August 1866. In September of the same year the Geneva Congress of the First International went on record for the same demand in the following words:
The legal limitation of the working day is a preliminary condition without which all further attempts at improvements and emancipation of the working class must prove abortive....Congress proposes 8 hours as the legal limit of the working day.
Marx on the Eight-Hour Movement
In the chapter on "The Working Day" in the first volume of Capital, published in 1867, Marx calls attention to the inauguration of the 8-hour movement by the National Labor Union. In the passage, famous especially because it contains Marx's telling reference to the solidarity of class interests
between the Negro and white workers, he wrote:
In the United States of America, any sort of independent labor movement was paralyzed so long as slavery disfigured a part of the republic. Labor with white skin cannot emancipate itself where labor with black skin is branded. But out of the death of slavery, a new vigorous life sprang. The first fruit of the Civil War was an agitation for the 8-hour day – a movement that ran with express speed from the Atlantic to the Pacific, from New England to California.
Marx calls attention to how almost simultaneously, in fact within two weeks of each other, a workers' convention meeting in Baltimore voted for the 8-hour day, and an international congress meeting in Geneva, Switzerland, adopted a similar decision. "Thus on both sides of the Atlantic did the working-class movement, a spontaneous outgrowth of the conditions of production," endorse the same movement of the limitation of hours of labor and concretize it in the demand for the 8-hour day.
That the decision of the Geneva Congress was prompted by the American decision can be seen from the following portion of the resolution: "As this limitation represents the general demand of the workers of the North-American United States, the Congress transforms this demand into the general platform of the workers of the whole world."

A similar influence of the American labor movement upon an international congress and on behalf of the same cause was exerted more profoundly 23 years later.

May Day Born in the United States
The First International ceased to exist as an international organization in 1872 when its headquarters were removed from London to New York, although it was not officially disbanded till 1876. It was at the first congress of the reconstituted International, later known as the Second International, held at Paris in 1889, that May First was set aside as a day upon which the workers of the world, organized in their political parties and trade unions, were to fight for the important political demand: the 8-hour day. The Paris decision was influenced by a decision made at Chicago five years earlier by delegates of a young American labor organization – the Federation of Organized Trades and Labor Unions of the United States and Canada, later known under the abbreviated name, American Federation of Labor. At the Fourth Convention of this organization, October 7, 1884, the following resolution was passed:
Resolved by the Federation of Organized Trades and Labor Unions the United States and Canada, that eight hours shall constitute legal day's labor from May First, 1886, and that we recommend to labor organizations throughout their jurisdiction that they so direct their laws as to conform to this resolution by the time named.
Although nothing was said in the resolution about the methods by which the Federation expected to establish the 8-hour day, it is self-evident that an organization which at that time commanded an adherence of not more than 50,000 members could not declare "that eight hours shall constitute a legal day's work" without putting up a fight for it in the shops, mills, and mines where its members were employed, and without attempting to draw into the struggle for the 8-hour day still larger numbers of workers. The provision in the resolution that the unions affiliated to the Federation "so direct their laws as to conform to this resolution" referred to the matter of paying strike benefits to their members who were expected to strike on May First, 1886, for the 8-hour day, and would probably have to stay out long enough to need assistance from the union. As this strike action was to be national in scope and involve all the affiliated organizations, the unions, according to their by-laws, had to secure the endorsement of the strike by their members, particularly since that would involve the expenditure of funds, etc. It must be remembered that the Federation, just as the A. F. of L. today, was organized on a voluntary, federation basis, and decisions of a national convention could be binding upon affiliated unions only if those unions endorsed these decisions.

Preparations for May Day Strike
Although the decade 1880-1890 was generally one of the most active in the development of the American industry and the extension of the home market, the year 1883-1885 experienced a depression which was a cyclical depression following the crisis of 1873. The movement for a shorter workday received added impetus from the unemployment and the great suffering which prevailed during that period, just as at the present time the demand for a 7-hour day is becoming a popular issue on account of the tremendous unemployment which American workers are experiencing.

The great strike struggles of 1877, in which tens of thousands of railroad and steelworkers militantly fought against the corporations and the government which sent troops to suppress the strikes, left an impress on the whole labor movement. It was the first great mass action of the American working class on a national scale and, although they were defeated by the combined forces of the State and capital, the American workers emerged from these struggles with a clearer understanding of their class position in society, a greater militancy, and heightened morale. It was in part an answer to the coal barons of Pennsylvania who, in their attempt to destroy the miners' organization in the anthracite region, railroaded ten militant miners (Molly Maguires) to the gallows in 1875.

The Federation, just organized, saw the possibility of utilizing the slogan of the 8-hour day as a rallying organization slogan among the great masses of workers who were outside of the Federation and the Knights of Labor, an older and then still growing organization. The Federation appealed to the Knights of Labor for support in the movement for the 8-hour day, realizing that only a general action involving all organized labor could make possible favorable results.

At the convention of the Federation in 1885, the resolution on the walk-out for May First of the following year was reiterated and several national unions took action to prepare for the struggle, among them particularly the Carpenters and Cigar Makers. The agitation for the May First action for the 8-hour day showed immediate results in the growth of membership of the existing unions. The Knights of Labor grew by leaps and bounds, reaching the apex of its growth in 1886. It is reported that the R. of L., which was better known than the Federation and was considered a fighting organization, increased its membership from 200,000 to nearly 700,000 during that period. The Federation, first to inaugurate the movement and definitely to set a date for the strike for the 8-hour day, also grew in numbers and particularly in prestige among the broad masses of the workers. As the day of the strike was approaching and it was becoming evident that the leadership of the K. of L., especially Terrence Powderly, were sabotaging the movement and even secretly advising its unions not to strike, the popularity of the Federation was still more enhanced. The rank and file of both organizations were enthusiastically preparing for the struggle. Eight-hour day leagues and associations sprang up in various cities and an elevated spirit of militancy was felt throughout the labor movement, which was infecting masses of unorganized workers.

The Strike Movement Spreads
The best way to learn the mood of the workers is to study the extent and seriousness of their struggles. The number of strikes during a given period is a good indicator of the fighting mood of the workers. The number of strikes between 1885 and 1886 as compared with previous years shows what a spirit of militancy was animating the labor movement. Not only were the workers preparing for action on May First, 1886, but in 1885 the number of strikes already showed an appreciable increase. During the years 1881-1884 the number of strikes and lockouts averaged less than 500, and on the average involved only about 150,000 workers a year. The strikes and lockouts in 1885 increased to about 700 and the number of workers involved jumped to 250,000. In 1886 the number of strikes more than doubled over 1885, attaining to as many as 1,572, with a proportional increase in the number of workers affected, now 600,000. How widespread the strike movement became in 1886 can be seen from the fact that while in 1885 there were only 2,467 establishments affected by strikes, the number involved in the following year had increased to 11,562. In spite of open sabotage by the leadership of the K. of L., it was estimated that over 500,000 workers were directly involved in strikes for the 8-hour day.

The striking center was Chicago, where the strike movement was most widespread, but many other cities were involved in the struggle on May First. New York, Baltimore, Washington, Milwaukee, Cincinnati, St. Louis, Pittsburgh, Detroit, and many other cities made a good showing in the walkout. The characteristic feature of the strike movement was that the unskilled and unorganized workers were drawn into the struggle, and that sympathetic strikes were quite prevalent during that period. A rebellious spirit was abroad in the land, and bourgeois historians speak of the "social war" and "hatred for capital" which was manifested during these strikes, and of the enthusiasm of the rank and file which pervaded the movement. It is estimated that about half of the number of workers who struck on May First was successful, and where they did not secure the 8-hour day, they succeeded in appreciably reducing the hours of labor.

The Chicago Strike and Haymarket
The May First strike was most aggressive in Chicago, which was at that time the center of a militant Left-wing labor movement. Although insufficiently clear politically on a number of the problems of the labor movement, it was nevertheless a fighting movement, always ready to call the workers to action, develop their fighting spirit and set as their goal not only the immediate improvement of their living and working conditions but the abolition of the capitalist system as well.

With the aid of the revolutionary labor groups, the strike in Chicago assumed the largest proportions. An 8-hour Association was formed long in advance of the strike to prepare for it. The Central Labor Union, composed of the Left-wing labor unions, gave full support to the 8-hour Association, which was a united front organization, including the unions affiliated to the Federation, the K. of L., and the Socialist Labor Party. On the Sunday before May First the Central Labor Union organized a mobilization demonstration which was attended by 25,000 workers.

On May First Chicago witnessed a great outpouring of workers, who laid down tools at the call of the organized labor movement of the city. It was the most effective demonstration of class solidarity yet experienced by the labor movement itself. The importance at that time of the demand – the 8-hour day – and the extent and character of the strike gave the movement significant political meaning. This significance was deepened by the developments of the next few days. The 8-hour movement, culminating in the strike on May First, 1886, forms by itself a glorious chapter in the fighting history of the American working class.

But revolutions have their counter-revolutions until the revolutionary class finally establishes its complete control. The victorious march of the Chicago workers was arrested by the then superior combined force of the employers and the capitalist state, determined to destroy the militant leaders, hoping thereby to deal a deadly blow to the entire labor movement of Chicago. The events of May 3 and 4, which led to what is known as the Haymarket Affair, were a direct outgrowth of the May First strike. The demonstration held on May 4 at Haymarket Square was called to protest against the brutal attack of the police upon a meeting of striking workers at the McCormick Reaper Works on May 3, where six workers were killed and many wounded. The meeting was peaceful and about to be adjourned when the police again launched an attack upon the assembled workers. A bomb was thrown into the crowd, killing a sergeant. A battle ensued with the result that seven policemen and four workers were dead. The blood bath at Haymarket Square, the railroading to the gallows of Parsons, Spies, Fischer, and Engel, and the imprisonment of the other militant Chicago leaders, was the counterrevolutionary answer of the Chicago bosses. It was the signal for action to the bosses all over the country. The second half of 1886 was marked by a concentrated offensive of the employers, determined to regain the position lost during the strike movement of 1885-1886.

One year after the hanging of the Chicago labor leaders, the Federation, now known as the American Federation of Labor, at its convention in St. Louis in 1888, voted to rejuvenate the movement for the 8-hour day. May First, which was already a tradition, having served two years before as the concentration point of the powerful movement of the workers based upon a political class issue, was again chosen as the day upon which to re-inaugurate the struggle for the 8-hour day. May First, 1890, was to witness a nation-wide strike for the shorter workday. At the convention in 1889, the leaders of the A. F. of L., headed by Samuel Gompers, succeeded in limiting the strike movement. It was decided that the Carpenters' Union, which was considered best prepared for the strike, should lead off with the strike, and if it proved successful, other unions were to fall in line.

In his autobiography Gompers tells how the A. F. of L. contributed to making May Day an international labor holiday: "As plans for the 8-hour movement developed, we were constantly realizing how we could widen our purpose. As the time of the meeting of the International Workingmen's Congress in Paris approached, it occurred to me that we could aid our movement by an expression of world-wide sympathy from that congress." Gompers, who had already exhibited all the attributes of reformism and opportunism which later came to full bloom in his class collaborationist policy, was ready to get the support of a movement among the workers, the influence of which he strongly combated.

May Day Becomes International
On July 14, 1889, the hundredth anniversary of the fall of the Bastille, there assembled in Paris leaders from organized revolutionary proletarian movements of many lands, to form once more an international organization of workers, patterned after the one formed 25 years earlier by their great teacher, Karl Marx. Those assembled at the foundation meeting of what was to become the Second International heard from the American delegates about the struggle in America for the 8-hour day during 1884-1886 and the recent rejuvenation of the movement. Inspired by the example of the American workers, the Paris Congress adopted the following resolution:
The Congress decides to organize a great international demonstration, so that in all countries and in all cities on one appointed day the toiling masses shall demand of the state authorities the legal reduction of the working day to eight hours, as well as the carrying out of other decisions of the Paris Congress. Since a similar demonstration has already been decided upon for May 1, 1890, by the American Federation of Labor at its Convention in St. Louis, December 1888, this day is accepted for the international demonstration. The workers of the various countries must organize this demonstration according to conditions prevailing in each country.
The clause in the resolution which speaks of the organization of the demonstration with regard to the objective conditions prevailing in each country gave some parties, particularly the British movement, an opportunity to interpret the resolution as not mandatory upon all countries. Thus at the very formation of the Second International, there were parties who looked upon it as merely a consultative body, functioning only during Congresses for the exchange of information and opinions, but not as a centralized organization, a revolutionary world proletarian party, such as Marx had tried to make the First International a generation before. When Engels wrote to his friend Serge in 1874 before the First International was officially disbanded in America, "I think that the next International, formed after the teachings of Marx, will have become widely known during the next years, will be a purely Communist International," he did not foresee that at the very launching of the rejuvenated International there would be present reformist elements who viewed it as a voluntary federation of Socialist parties, independent of each other and each a law unto itself.

But May Day, 1890, was celebrated in many European countries, and in the United States, the Carpenters' Union and other building trades entered into a general strike for the 8-hour day. Despite the Exception Laws against the Socialists, workers in the various German industrial cities celebrated May Day, which was marked by fierce struggles with the police. Similarly in other European capitals demonstrations were held, although the authorities warned against them and the police tried to suppress them. In the United States, the Chicago and New York demonstrations were of particularly great significance. Many thousands paraded the streets in support of the 8-hour day demand, and the demonstrations were closed with great open-air mass meetings at central points.

At the next Congress, in Brussels, 1891, the International reiterated the original purpose of May First, to demand the 8-hour day, but added that it must serve also as a demonstration on behalf of the demands to improve working conditions and to ensure peace among the nations. The revised resolution particularly stressed the importance of the "class character of the May First demonstrations" for the 8-hour day and the other demands which would lead to the "deepening of the class struggle." The resolution also demanded that work be stopped "wherever possible." Although the reference to strikes on May First was only conditional, the International began to enlarge upon and concretize the purposes of the demonstrations. The British Laborites again showed their opportunism by refusing to accept even the conditional proposal for a strike on May First, and together with the German Social-Democrats voted to postpone the May Day demonstration to the Sunday following May First.

Engels on International May Day
In his preface to the fourth German edition of the Communist Manifesto, which he wrote on May 1, 1890, Engels, reviewing the history of the international proletarian organizations, calls attention to the significance of the first International May Day:
As I write these lines, the proletariat of Europe and America is holding a review of its forces; it is mobilized for the first time as One army, under One Bag, and fighting One immediate aim: an eight-hour working day, established by legal enactment.... The spectacle we are now witnessing will make the capitalists and landowners of all lands realize that today the proletarians of all lands are, in very truth, united. If only Marx were with me to see it with his own eyes!
The significance of simultaneous international proletarian demonstrations was appealing more and more to the imagination and revolutionary instincts of the workers throughout the world, and every year witnessed greater masses participating in the demonstrations.

The response of the workers showed itself in the following addition to the May First resolution adopted at the next Congress of the International at Zurich in 1893: The demonstration on May First for the 8-hour day must serve at the same time as a demonstration of the determined will of the working class to destroy class distinctions through social change and thus enter on the road, the only road leading to peace for all peoples, to international peace.

Although the original draft of the resolution proposed to abolish class distinctions through "social revolution" and not through "social change," yet the resolution definitely elevated May First to a higher political level. It was to become a demonstration of power and the will of the proletariat to challenge the existing order, in addition to the demand for the 8-hour day.
Reformists Attempt to Cripple May Day

The reformist leaders of the various parties tried to devitalize the May First demonstrations by turning them into days of rest and recreation instead of days of struggle. This is why they always insisted on organizing the demonstrations on the Sunday nearest May First. On Sundays workers would not have to strike to stop work; they were not working anyway. To the reformist leaders, May Day was only an international labor holiday, a day of pageants, and games in the parks or outlying country. That the resolution of the Zurich Congress demanded that May Day should be a "demonstration of the determined will of the working class to destroy class distinctions," i.e., the demonstration of the will to fight for the destruction of the capitalist system of exploitation and wage slavery, did not trouble the reformists, since they did not consider themselves bound by the decisions of international congresses. International Socialist Congresses was to them but meetings for international friendship and good-will, like many other congresses that used to gather from time to time in various European capitals before the war. They did everything to discourage and thwart joint international action of the proletariat, and decisions of international congresses which did not conform with their ideas remained mere paper resolutions. Twenty years later the "socialism" and "internationalism" of these reformist leaders stood exposed in all their nakedness. In 1914 the International lay shattered because from its very birth it carried within it the seeds of its own destruction – the reformist misleaders of the working class.

At the International Congress at Paris in 1900 the May Day resolution of the previous Congresses was again adopted and was strengthened by the statement that stoppage of work on May First would make the demonstration more effective. More and more, May Day demonstrations were becoming demonstrations of power; open street fighting with the police and military taking place in all important industrial centers. The numbers of workers participating in the demonstrations and stopping work on that day were growing. May Day was becoming more and more menacing to the ruling class. It became Red Day, which authorities in all lands looked at with foreboding when each May Day came around.

Lenin on May Day Early in his activity in the Russian revolutionary movement Lenin contributed to making May Day known to the Russian workers as a day of demonstration and struggle. While in prison, in 1896, Lenin wrote a May Day leaflet for the St. Petersburg Union of Struggle for the Liberation of the Working Class, one of the first Marxist political groups in Russia. The leaflet was smuggled out of prison and 2,000 mimeographed copies distributed among workers in 40 factories. It was very short and written in Lenin's characteristically simple and direct style so that the least developed among the workers could understand it. "When a month after the famous textile strikes of 1896 broke out, workers were telling us that the first impetus was given by the little modest May Day leaflet," wrote a contemporary who helped to issue it.

After telling the workers how they are exploited for the benefit of the owners of the factories in which they work, and how the government persecutes those who demand improvement in their conditions, Lenin proceeds to write about the significance of May Day:
In France, England, Germany, and other countries where workers have already been united in powerful unions and have won for themselves many rights, they organized on April 19 (May 1) [the Russian calendar was then 13 days behind the West-European] a general holiday of Labor. Leaving the stifling factories they march with unfurled banners, to the strains of music, along the main streets of the cities, demonstrating to the bosses their continuously growing power. They assemble at great mass demonstrations where speeches are made recounting the victories over the bosses during the preceding year and lay plans for struggle in the future. Under the threat of a strike, the bosses do not dare to fine the workers for not appearing at the factories on that day. On this day the workers also remind the bosses of their main demand: 8 hours work, 8 hours rest, and 8 hours recreation. This is what the workers of other countries are demanding now.
The Russian revolutionary movement utilized May Day to great advantage. In the preface to a pamphlet, May Days in Kharkiv, published in November 1900, Lenin wrote:
In another six months, the Russian workers will celebrate the first of May of the first year of the new century, and it is time we set to work to make the arrangements for organizing the celebrations in as large a number of centers as possible, and on as imposing a scale as possible, not only by the number that will take part in them, but also by their organized character, by the class-consciousness, they will reveal, by the determination that will be shown to commence the irrepressible struggle for the political liberation of the Russian people, and, consequently, for a free opportunity for the class development of the proletariat and its open struggle for Socialism.

It can be seen how important Lenin considered the May Day demonstrations since he called attention to them six months ahead of time. To him, May Day was a rallying point for "the irrepressible struggle for the political liberation of the Russian people," for "the class development of the proletariat and its open struggle for Socialism."

Speaking of how May Day celebrations "can become great political demonstrations," Lenin asked why the Kharkiv May Day celebration in 1900 was "an event of outstanding importance," and answered, "the mass participation of the workers in the strike, the huge mass meetings in the streets, the unfurling of red flags, the presentation of demands indicated in leaflets and the revolutionary character of these demands – eight-hour day and political liberty."

Lenin upbraids the Kharkov Party leaders for joining the demands for the 8-hour day with other minor and purely economic demands, for he does not want the political character of May Day in any way beclouded. He writes in this preface:
The first of these demands [8-hour day] is the general demand put forward by the proletariat in all countries. The fact that this demand was put forward indicates that the advanced workers of Kharkov realize their solidarity with the international Socialist labor movement. But precisely for this reason, a demand like this should not have been included among minor demands like better treatment by foremen, or a ten percent increase in wages. The demand for an eight-hour day, however, is the demand of the whole proletariat, presented, not to individual employers, but to the government as the representative of the whole of the present-day social and political system, to the capitalist class as a whole, the owners of all the means of production.
May Day Political Slogans
May Days became focal points for the international revolutionary proletariat. To the original demand for the 8-hour day were added other significant slogans on which the workers were called upon to concentrate during their May Day strikes and demonstrations. These included: International Working Class Solidarity; Universal Suffrage; War Against War; Against Colonial Oppression; the Right to the Streets; Freeing of Political Prisoners; the Right to Political and Economic Organization of the Working Class. The last time the old International spoke on the question of May Day was at the Amsterdam Congress of 1904. After reviewing the various political slogans which were employed in the demonstrations and calling attention to the fact that in some countries these demonstrations were still taking place on Sundays instead of May First, the resolution concludes:
The International Socialist Congress in Amsterdam calls upon all Social-Democratic Party organizations and trade unions of all countries to demonstrate energetically on May First for the legal establishment of the 8-hour day, for the class demands of the proletariat, and for universal peace. The most effective way of demonstrating on May First is by the stoppage of work. Congress, therefore, makes it mandatory upon the proletarian organizations of all countries to stop work on May First, wherever it is possible without injury to the workers.
When the massacre of the strikers in the Lena goldfields in Siberia in April 1912, placed again the question of revolutionary mass proletarian action on the order of the day in Russia, it was on May Day of that year that hundreds of thousands of Russian workers stopped work and came out into the streets to challenge black reaction, holding sway since the defeat of the first Russian Revolution in 1905. Lenin wrote about this May Day:
The great May strike of the workers all over Russia, and the street demonstrations connected with it, the revolutionary proclamations, the revolutionary speeches to the working masses, show clearly that Russia has once more entered the period of a rising revolutionary situation.

Rosa Luxemburg on May Day
In an article written for May Day, 1913, Rosa Luxemburg, herself a staunch revolutionist, stressed the revolutionary character of May Day: "The brilliant chief idea of the May Day celebration is the independent action of the proletarian masses, is the political mass action of the millions of workers.... The excellent purpose of the Frenchman Lavigne at the international congress in Paris combined with the direct international mass manifestation, the laying down of tools, is a demonstration and fighting tactic for the 8-hour day, world peace, and Socialism."

Always a close student of imperialist rivalries, Rosa Luxemburg saw the war coming and she was anxious to make clear that May Day was especially the day for the dissemination of the ideas of international solidarity among workers, a day for international action against imperialist war, writing a year before the war broke out she called attention to the fact that "the more the May Day idea, the idea of resolute mass action as demonstrations of international solidarity and as a fighting tactic for peace and for Socialism, even in the strongest section of the International, the German working class, strikes root, the greater guarantee we shall have that from the world war, which will inevitably take place sooner or later, there will result in an ultimately victorious settlement of the struggle between the world of labor and that of capital."

May Day in War Time
The betrayal by the Social-patriots during the war appeared in bold relief on May Day, 1915. This was a logical outgrowth of the class peace they made with the imperialist governments in August 1914. The German Social-Democracy called upon the workers to remain at work; the French Socialists in a special manifesto assured the authorities that they need not fear May First, and the workers were importuned to work for the defense of "their" country. The same attitude could be found among the Socialist majorities of the other warring countries. Only the Bolsheviks of Russia and the revolutionary minorities in other countries remained true to Socialism and internationalism. The voices of Lenin, Luxemburg, and Liebknecht were raised against the bacchanale of social-chauvinism. Partial strikes and open skirmishes in the streets on May Day, 1916, showed that the workers in all warring countries were freeing themselves from the poisonous influence of their traitorous leaders. For Lenin, as for all revolutionists, "the collapse of opportunism (the collapse of the Second International. – A. T.) is beneficial for the labor movement" and Lenin's call for a new International, free of the betrayers, was the demand of the hour.

The Zimmerwald (1915) and the Kienthal (1916) Conferences resulted in crystallizing the revolutionary internationalist parties and minorities under Lenin's slogan of turning the imperialist war into civil war. The huge demonstrations in Berlin on May Day, 1916, organized by Karl Liebknecht and his followers in the Socialist movement, bore testimony to the living forces of the working class, which were breaking through in spite of the police prohibitions and the opposition of the official leadership.

In the United States, May Day was not abandoned when war was declared in 1917. The revolutionary elements in the Socialist Party took seriously the anti-war resolution of the party adopted at the Emergency St. Louis Convention early in April and utilized May Day to protest against the imperialist war. The demonstration in Cleveland held on Public Square and organized by Charles E. Ruthenberg, then local secretary of the S. P. and later one of the founders and leaders of the Communist Party was particularly militant. Over 20,000 workers paraded the streets to Public Square and were augmented thereby many thousands more. The police brutally attacked the meeting, killing one worker and fatally wounding another.

May Day, 1917, the July Days, and finally the October Days in Russia were but stages in the development of the Russian Revolution to its fulfillment. May Day, together with other days rich in revolutionary traditions – January 22 ("Bloody Sunday," 1905), March 18 (Paris Commune, 1871), November 7 (Seizure of Power, 1917) – are today holidays in the First Workers' Republic, while the 8-hour day, the original demand of May Day, has been superseded in the Soviet Union by the inauguration of the 7-hour day.

The Comintern Inherits May Day Traditions
The Communist International, the inheritor of the best traditions of the revolutionary proletarian movement since Marx and Engels published the Communist Manifesto in 1848, carries on the traditions of May Day, and the Communist parties of the various capitalist countries call upon the workers each year to stop work on May Day, to go into the streets, to demonstrate their growing strength and international solidarity, to demand a shorter workday – now the 7-hour day – without a reduction in pay, to demand social insurance, to fight the war danger and defend the Soviet Union, to fight against imperialism and colonial oppression, to struggle against racial discrimination and lynching, to denounce the social-fascists as part of the capitalist machine, to resolve to build their revolutionary unions, to proclaim their determination and iron will organize for the overthrow of the capitalist system and for the establishment of a universal Soviet Republic.

A Political Mass Strike on May Day
Each year the struggles of May Day are lifted to a higher level. Born in the United States in the throes of a general strike movement and in a fight for a major political demand, each May Day should witness a political strike on behalf of the major class issues of the American workers enumerated above. Old and young workers, men and women, Negro and white, should be drawn into participation in the May Day actions. There should be strikes on May Day, for the stoppage of work is the very tradition of May First. The strikes should be mass strikes involving great numbers of workers leaving their workshops collectively; not as individuals. Whole industrial units should be stopped, for only such strikes are effective demonstrations of the determined will of the workers to struggle. These mass strikes should be political, i.e., based on major political issues affecting the whole working class
Although the Communist Party and the revolutionary unions affiliated with the T. U. U. L. have put forth the slogan of the 7-hour day without a reduction in wages, the American workers, 46 years after the initiation of the general 8-hour day movement, must still fight for that demand. In many industries workers still labor nine, ten, and even more hours a day. The failure to establish the 8-hour day for all during this period is due to the aristocracy of labor who, bribed by the capitalist class with comparatively high wages and better conditions of work, have left the unskilled and unorganized workers without the protection of an organized labor movement, so that they may be more easily exploited for the benefit of the owners of the industries.

The A. F. of L. Becomes Fascist
Over 40 years ago on Union Square, New York, the leaders of the first May Day demonstration spoke not only about the 8-hour day but about the abolition of the capitalist system. "While struggling for the 8-hour day we will not lose sight of the ultimate aim, – the abolition of the wage system," read the resolution presented to the striking masses assembled at Union Square on May First, 1890, after they had marched there in great columns under unfurled red banners through the working-class sections of the metropolis. Now, the A. F. of L. and the Socialist Party make common cause with the bosses and are doing everything possible to prevent the workers from fighting for any improvement in their conditions, and instead of fighting for the abolition of the capitalist system are fighting to preserve it.
Over 40 years ago, the A. F. of L. appealed to the International Socialist Congress in Paris to help the American Federation of Labor with the strike movement inaugurated for May First, 1890, and the International came to the aid of the American workers by making this struggle an international one. Now, President Green and his satellite Mathew Well pledge the support of the A. F. of L. to each and every reactionary organization or movement formed for the purpose of combating the Communist Party which is carrying on the American fighting traditions of May First. The A. F. of L. leaders have developed from class collaborationists into open fascists, serving the capitalists as hangmen of the American working class.

In their attempt to defeat May Day and to draw the workers' organizations which are under their influence away from participation in May Day demonstrations, the A. F. of L. and other reactionary labor organizations have fostered the observance of a so-called Labor Day on the first Monday in September of each year. Labor Day was adopted first on a local scale in 1885 and later granted by the various state governments as an antidote to May First celebrations. Another campaign against May Day was inaugurated by the federal government with the aid of A. F. of L. leaders when May 1 was adopted as Child Health Day. The hypocrisy of both the government and the A. F. of L. is proven by the fact that a million and more children under 16 are sweated in American mills, shops, and fields for the glory of American capital.

The real meaning of this sudden interest in child welfare, however, may be gleaned from the following reference to the subject in a report submitted by the Executive Council to the 1928 Convention of the A. F. of L.:
... The Communists still maintain May 1 as Labor Day. Hereafter May 1 will be known as Child Health Day, as the President is directed by the resolution passed by Congress to issue a proclamation calling upon the people of the United States to observe May 1 as Child Health Day. The object is to create sentiment for year-round protection of the health of children. It is a most worthy purpose. At the same time, May 1 no longer will be known as either strike day or Communist Labor Day. (Italics mine – A. T.)
Can it be that the A. F. of L. leaders have not heard the story about King Canute and his attempt to sweep back the tempestuous ocean waves? Or is it that in their eagerness to break the fighting spirit of the workers they are willing to try anything?
The Social-Fascism of the S. P.

The betrayal of the workers begun during the war was continued by the Socialist parties after the war. They joined bourgeois governments to protect them from the wrath of the workers; they organized counter-revolution to thwart the workers' struggle for power; they became the butchers of the militant sections of the working class which were fighting for the overthrow of the rule of capital, just as the workers of Russia have done under the leadership of the Bolsheviks, the Party of Lenin. The social-patriotism of the Right and the social-pacifism of the Center during the war, have now been merged into social-fascism. The social-fascists have become part of the capitalist state machine, protecting it from the revolutionary actions of the workers and peasants in the imperialist and colonial countries. They call for war against the Soviet Union and organize plots designed to arrest the progress of building Socialism there. They support the war being waged against the Chinese people by Japanese imperialism and the seizure of Manchuria as an eastern base for attacking the Soviet Union.
They have long ago abandoned the demand for the 8-hour day. They hope that the League of Nations will secure for them the shorter workday through conventions between capitalist governments. The Marseilles Congress of the Second International in 1925 declared that the 8-hour day "should be recognized only in principle." They still participate in May Day events, but only on the other side of the barricades, as was exemplified by the fiendish actions of the Socialist Chief of Police of Berlin, Zoergiebel, against the May Day, 1929, demonstrations in the working-class sections of that city. In the 1932 presidential elections, the Social-Democracy backed the Bruening fascist government by supporting the re-election of Hindenburg.

The "Socialist" Prime Minister MacDonald sends troops to mow down the Hindu masses who are rising against British imperialism and its agents in India. Wherever capitalism has felt weak to cope with the rising tide of the revolutionary and national liberation movements of the workers and peasants, it has called to its service the Socialist parties, willing agents of capitalism within the labor movement, to help defeat these movements.

In the United States, the Socialist Party plays the same role. Although it is not in the office, it has already earned its spurs in the business of betraying the best aspirations and interests of the workers. It joins all reactionary forces who are vilifying the Soviet Union and are trying to whip up sentiment for war upon the workers' republic. It works with the A. F. of L. and the Muste "progressive" labor unions in hounding militant workers, in supporting the bosses against the workers, in applauding the forces of the state when they prosecute and persecute the revolutionary movement of this country. The old leaders of the S. P. (the Hillquits and Oneals) have forsaken whatever Socialism they ever believed in and the new leaders (the Thomases and Brouns) are bourgeois liberals who use the labor movement to advance the programs and the policies of the Theodore Roosevelts of the Bull Moose days and the Robert LaFollettes whose aim has always been to fool the masses with radical shibboleths.

Norman Thomas, the darling of the capitalist press, announces to the world in a recent book that he has brought forth a new kind of socialism, a socialism without Marxism. It has been tried before. An abler man than Thomas, Eduard Bernstein, tried to de-Marxianize Socialism more than thirty years ago. He knew better, however, than to go as far as Thomas goes in his claims. The German pioneer in this he'd only wanted to "correct" Marx, to "bring him up to date." The American, Thomas, knows no halfway measures. He not only "revises" Marx, but abolishes him altogether, without, however, injuring Socialism thereby, as S. P. leaders declare.

Norman Thomas and the class-collaborationist Socialist Party which he represents today perhaps better than anyone else, stand exposed before the workers of this country as the betrayers and open enemies of the only Socialism that means workers' rule, the Socialism of Marx and Lenin, the Socialism for which the Communist Party fights, the Socialism that is being built by the victorious workers and peasants in the Soviet Union today.

Revolutionary Traditions of American Labor
The American labor movement is rich in revolutionary traditions upon which the Communist Party and the Trade Union Unity League can draw in their work of organizing the American working class for revolutionary action. The great labor struggles which dot the history of the United States, bear testimony to the militancy of the American workers. Not only have the workers been ready to initiate struggles or accept provocations of the bosses, but when out on strike, they have stayed out long and fought bitterly against the combined forces of bosses and the minions of the State.

A labor movement that can look back to the general strike movements of 1877 and 1886, to Homestead (1892), to the A. R. U. Strike (1894), to Lawrence (1912), to the Steel Strike (1919), to Seattle (1919), to the many strikes in the coal, railroad, clothing, and other industries, to the great struggles in Colorado, Pennsylvania, West Virginia, the Mesaba Range and, more recently, to Gastonia and Harlan, can also look forward to still greater struggles in the future. With the prevailing objective conditions – constantly deepening economic crisis, growing permanent unemployment, intensified exploitation through speed-up methods, acceleration of imperialist rivalries leading to another world war, the American Labor movement, freed of its misleaders, will give an account of itself. The massacre by Ford police of four Detroit auto workers at an unemployed demonstration before his plant, the murder of Negro jobless in Chicago, and Cleveland are evidence of the sharpening class struggle and the militancy of the workers.

May 1 and March 8 – Contribution of American Workers
Out of its traditions, the American labor movement has given the international working class two fighting days which the revolutionary workers consider as mileposts and which they must pass each year on their way to ultimate victory. Those who were midwives at the birth of these "days" have renounced them as soon as they have acquired revolutionary meaning. The A. F. of L. helped with the inauguration of May Day. It has long expiated that sin against American capital and it is never held against it.

The Socialist Party, a close, even if poor, relation of the A. F. of L., must be considered as having contributed to the origin of International Women's Day, celebrated each year on March 8. About twenty years ago the Socialist women of New York organized, in contradistinction to the bourgeois suffrage movement, mass participation of proletarian women in the movement for woman suffrage. This particular action took place on March 8. The success of the New York demonstration led to the establishment of March 8 as Women's Day on a national scale. The International Socialist Congress in 1910 made March 8 international.

With the granting of woman suffrage in the United States, March 8 was abandoned by the S. P., since the ballot and election to office has always been the alpha and omega of that party. The Russian working women did not forget March 8 and, following the October Revolution, rejuvenated this important fighting labor day. The Communist International made International Women's Day again a living reality. As in the case of May 1, only the Communist parties are carrying on the traditions of March 8, with men and women workers jointly utilizing this day to call upon the proletarian women to take their place in the struggles beside the men workers.

The Future Belongs to Communism
For the May Day, 1923, edition of the Weekly Worker, C. E. Ruthenberg wrote: "May Day – the day which inspires fear in the hearts of the capitalists and hope in the workers – the workers the world over – will find the Communist movement this year stronger in the U. S. than at any time in its history.... The road is clear for greater achievements, and in the United States as elsewhere in the world the future belongs to Communism." In a Weekly Worker of a generation before, Eugene V. Debs wrote in a May Day edition of the paper, published on April 27, 1907: "This is the first and only International Labor Day. It belongs to the working class and is dedicated to the Revolution."
The world is nearer to Communism today. We are living in a more advanced period now. Capitalism has swung downward and is progressively moving in that direction. The sharpness of its own contradictions is making its ability to carry on more difficult. The workers are growing in political consciousness and are engaged in a counter-offensive which is gaining in scope and depth. The oppressed colonial and semi-colonial peoples are rising and challenging the rule of imperialism.
In the Soviet Union, the workers will review on May Day the phenomenal achievements of the building of Socialism. In the capitalist countries, May Day will be as always a day of struggle for the immediate political demands of the working class, with the slogans of proletarian dictatorship and the Soviet Republic kept not far in the background. 

         The Source: Alexander Trachtenberg. May Day Archive